David Leslie is an Inupiaq Sipiniq (Two-Spirit) living in Fairbanks. He is a frequent testifier against the anti-trans bills moving through the Alaska State House. We discuss his specific perspective as a queer Alaska Native man.
To check out the book recommended by our guest, Yuuyaraq: The Way of The Human Being, by Harold Napoleon, Click here.
This episode is part of a series on trans rights. The inspiration for these interviews is three bills currently moving through the Alaska State House: HB 183 which bans trans girls from playing girls sports; HB 105 which requires kids to get signed permission slips approving their preferred name and pronouns; and HB 338 which allows doctors to be sued up to 20 years after performing gender affirming procedures on trans youth.
Alaska has many big problems. The pressing need to increase the funding of our public school system and finding a solution for an imminent energy crisis, for example. But instead of working on these very real, very substantial problems, we are spending the last weeks of session debating whether trans youth exist and have rights. They do exist; they do have rights.
David Leslie is an Inupiaq Sipiniq (Two-Spirit) living in Fairbanks. He is a frequent testifier against the anti-trans bills moving through the Alaska State House. We discuss his specific perspective as a queer Alaska Native man.
To check out the book recommended by our guest, Yuuyaraq: The Way of The Human Being, by Harold Napoleon, Click here.
This episode is part of a series on trans rights. The inspiration for these interviews is three bills currently moving through the Alaska State House: HB 183 which bans trans girls from playing girls sports; HB 105 which requires kids to get signed permission slips approving their preferred name and pronouns; and HB 338 which allows doctors to be sued up to 20 years after performing gender affirming procedures on trans youth.
Alaska has many big problems. The pressing need to increase the funding of our public school system and finding a solution for an imminent energy crisis, for example. But instead of working on these very real, very substantial problems, we are spending the last weeks of session debating whether trans youth exist and have rights. They do exist; they do have rights.