Tag på en rejse med vores eksperter, mens vi belyser kompleksiteten af engle, dæmoner og det usete i islamisk teologi, og reflekterer over deres roller ud over traditionelle grænser.
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Tag på en rejse med vores eksperter, mens vi belyser kompleksiteten af engle, dæmoner og det usete i islamisk teologi, og reflekterer over deres roller ud over traditionelle grænser.
https://www.facebook.com/propheticpathdanmark
most of all in all the law enforcement, especially when we see the well-being of the well-being of his beloved Prophet Muhammad. May Allah be with him. Can I see you and hear you? Welcome to another Easter evening in his company, where we will try to get into each other with a very, very exciting event. Most of all, I have seen a poster that sounds like demons and angels. Angels and demons. With me in the panel, I have two specialists, one for each area, not because they are not a single angel, but because they are a demon. They have each of their own expertise areas and they will help me try to get into and get into this very exciting and mystical event. There is a lot of mystique involved with this. There is no belief, no over-confidence, because there are many groups, many religions, and there is also a group of psychiatrists who talk about this and people who talk to each other, people who have mental disorders and so on. We will try to light this event in a very Islamic way. We also know from the Gyse film. When I got this task with me being a guest, I called the director and asked him if I should watch a movie and he said yes. And he said yes, and this Gyse film, and he said, yes, we talked about and we had all the fun. We talked about the angel and demons.
Hafiz Murtaza:Some of you have seen this film. It is a filmatization and some of you have seen this film or read this book, because some of these things have actually been touched. It is a good Catholicism. They are talking about what this scientist is going to explain to some mothers, and these mothers are linked to this cold, this mysterious cold. Some of you know that this cold is very, very cold. It is cold. It is very, very cold. It is very, very cold. It is very, very cold. It is extremely, very cold. Olympics基本 Alsocend this satanic cold. So many of these things getimasu automatically detoxified together and linked to this satanicism. Some of you know it. It is circularly linked and typical to foreign culture and we knew that. There was a lot of seheads. There was plenty of Gynn. I have seen a lot of them in Harod, where you are actually on the home side before something like that. I can't wait to try to light this up in the Islamic view.
Hafiz Murtaza:When you hear, when you have seen your poster, where there are angels and demons, what do you think about it first? What do you think Today? I just need to know something about this. Let me try to get some fingers in the air. When you have seen your poster, that has flowed. What have you not thought about? I have talked to some people and they thought it was really, really exciting, and some have told me what they expect to go home from. I ask what do you think? I think it's a bit weird. Yes, I ask.
Hafiz Murtaza:He says that the first thing he thinks about is his own inner demon. Don't you think about your inner angel? I think so. It's not the same thing. So the boy says he thinks yes, yes, I think so. Okay, the boy says. He says well, he says that his inner angel doesn't have the responsibility to go with it, but it's his inner demon that has the responsibility to go with it. Yes, marshal, that's really good. Are there any others? What have you thought about when you have seen this poster? Yes, brother, the fight between the god and the evil. Yes, the boy says that the fight between the god and the evil. When we hear about an angel, it's a bit misunderstood that your angel is god and when we say a demon, we have actually demonized this concept. So there is something the undertones that makes something positive and negative. But if you also have a responsibility today, can a demon be a god.
Hafiz Murtaza:Can an angel be a god? Some of these things come up today, some of these things I myself have on my heart and I actually hope for that. We can get the answer, because the angel is automatically positive. Good, the demon can only be negative. But let's hear Really really good brother, really good input. Are there any other brothers? Is there anything on your heart? Is there something you would like to have lighted in today's context? I can answer something yes, that's exactly what we should look forward to.
Hafiz Murtaza:There is a brother who asks what do we mean by demons? What is a demon and not that we will actually fight against? And I think it's just as quiet and quiet as all brothers have sat down and the sisters can't go into it. But if there is a sister there, it can also be heard about all the sisters who would come and take place. Because what we first start with is that we hear that there are some new brothers and sisters who are just going to have set up their parking lot, because here on the street you actually have to hold if you have been registered to how open it is. There is a tablet in the kitchen and you really have to register your number plate. Really many faces have I seen before they come real. So I think they just have set the timer all year round and it's really nice. But there are some new brothers who would like to do the hospitality, go out and buy something and set up their parking lot their. They can light up a little and we will not have any questions back, Because we have actually never received any questions from our sisters and so on, because there are really many people. That's actually something we need to know. It's still nice to hold on to this. This offer is really really many people. They have had one kind of knowledge about this.
Hafiz Murtaza:You have heard about someone who has been beset as a Muslim. We grow up with the fact that we are surrounded by angels and since we are born, there are angels higher and lower on our shoulders and now we are lying in the ground and so on, as seen here in Sundas, where you can see me was also with a brother who is a revert. There is a brother who is revert to Islam. We have talked about Islam, so you think about it on the outside, because both demons and angels Jinn and angels are from the outside world. There is nothing we can see. It is something from the outside world. So a part of our faith, one of the seven truths articles, is also that we should believe in angels. So let's try to set our perspective on this concept in Islam Angels and demons and Jinn and angels, jinn and angels, and so on.
Ustadh Mansoor:All praise be to Allah. It is true, as we say, because here in Sundas, where he is the brother, we should revert back to Islam. So they are called these truths articles and Subhanallah, I notice that the other truth article is is that the angels, the truths on the angels? So Allah has prioritized it so that, after the truth on him, the truths on the angels. That is the truth, of course, and that is something that our brother Qashif has told us about. He has, alhamdulillah, given the words exactly as they are.
Ustadh Mansoor:But it is so important that we, as Muslims, that we not only read or read something, we read the truth articles here with Shaitan. Who is Shaitan? Allah SWT, he is the elder to Shaitan and there are a lot of stories about Shaitan, his people, his will. Allah SWT actually says in Quran that in the whole of Qum'ud-Umu'mabin, shaitan is open-minded. Open-minded means that she is not afraid, she is a phony.
Ustadh Mansoor:Other things, for example, that the brother is called Indra Timona. It can be, for example, nafs. It is something that you have to fight, indra Timona, but just like Shaitan, these people and people who do all these things, it is actually in front of us and these attacks are coming in front of us. So it is not a stupid thing in this sense that we can see it. But the effects these things have, we see it in front of us. For example, if you can see alcohol, these are the effects. Music an effect. These are the things that people call about, or where you call about which effect music has on you. All these rap, all these we hear from us. It is just when I ask do you?
Ustadh Kashif:want to hear Gilis. I hear it Alhamdulillah.
Ustadh Mansoor:I don't know what Gili, mili, vanili and other people. I know because in my day it was a pack and it was what you hear. But now you can see. Now there are a lot of people who have come to see what kind of texts they read and, subhanallah, through the texts, there are also many of these people who go with it. What is it called Balenciaga? Balenciaga, it was a test, and then I caught it.
Ustadh Mansoor:And subhanallah. I actually read that the first word was actually a satanic word. So all these things we see, the whole world of this music and film industry, subhanallah. Try to think about how much satanism people are they are required to give, for example, how much people are required to observe these things. But that is also why I say it like that. But it is so dominant in our society today, many of the things they do, what people do, what people imitate, sometimes our own muslims, they go and observe like some strange people, but it is so dominant in our society. And there is, of course, a balance between belief, because in the Pakistanis they can be forgiven for everything. That is not a point. But there is, of course, a balance between what is that and what is not.
Hafiz Murtaza:Bromzut, you are jumping right down in the satanic world, the satanic universe. I will send the ball over to you and soon we will hear that the music industry and the entertainment industry are inspired by these satanic things. That means that a lot of these things have been demonized. Is that what you are trying to?
Ustadh Mansoor:say yes. So that is why these things are not for us as muslims, that we do not go and observe discotheques, and we are very aware of them, because these effects, they have some really satanic effects on us and it actually makes our soul feel a negative effect that we should not have.
Hafiz Murtaza:So we get severe satanism through the way, through the toy, through music, through our entertainment. So we are forced to get a little bit of the time, so we are not aware that it is actually a part of the satanic world. Yes, that is exactly it.
Ustadh Mansoor:And that is not what I am saying Now. I am saying that this verse from Surah Yassin, surah Yassin, that it is something that Allah, he has never told us. And we actually see how the Shaitan, he, from the point of view of the whole, from the beginning, how he has built it up here, because his formula from the beginning is the will of man, so he has not just put it down and said no, but it just gets put down by himself.
Hafiz Murtaza:Now I will think about something. I think that we are being demonized. We get satanistic pressure through almost everything we do Toy forest, what we are expecting, what we see on our phones, entertainment, bokrashif is it not a unique fight for us as people on earth? What Masood says is that we get the small parts that we do not notice when it is often there is this satanistic, this satanistic. We get it served in small parts. We become a part of a lifestyle. Actually, is it not a unfair fight, can we say? Is there something that will also come to us from the shield, from the invisible world?
Ustadh Kashif:Bismillahirrahmanirrahim, as-salatu wa s-salam alaikum, mashallah, what Masood is saying is exactly what the world is playing, and that is what you notice, because these demonic or satanic forces they are not, because they are insane. There is no one who will say jump out of this task, but you lead people back to where you should jump out and then the world is in its own way. When you say it is an unfair fight, it is because the insane for the evil is much bigger than the insane for the good. So in that way you can say it is unfair. But if the shield is like that and it is our shield, we sit here and try to promote the good then we do not do it well enough. As Muslims, for example, we do not do it well enough because the saying is that you both have both the good and you have the evil. You both have the good and you both have the evil. So, for example, the people who are talking about the good and the evil, as Bromund Sultz says Satan, shaddan and so on they do not sleep and the good fight the English, as one says, it is not those who have to work, it is also those who have to work, because the difference between the English and the demons is that the English are some who, as many as you, have, created without freedom. Okay, all the English have a specific task. For example, the English we have that writes our wishes down. This one writes the good, this one writes the bad, but it's not because it's bad. It can't make any mistakes, so that's just what it does. Then we have some other English that does some other things. Then we have the dead English that we know. Then we have the every English, and so on. All the English are programmed to do something.
Ustadh Kashif:Then we come back to demons, and demons are some that we refer to as the dead, and they are created out of the will, which we think of as humans. It can also be demons, because demons are not a personal thing, it's a concept. So, for example, if a person has a tendency to practice, then he is actually demonic. And Gen, for example, who was created out of the will, as Shaddan is? He is the leader of the evil and represents the evil. So all those who follow him, we call them demons. So there is also a good gen. So they have free will to choose whether it's good or evil. They have just chosen the evil and the answer to that, for example, is that this is also the case, and you have a glass here and you have a glass here.
Ustadh Kashif:So now I'm making this in the same way. Now I can choose. These are the good ones and these are the bad ones. Now I can choose myself, from my free will, whether I want to take this glass and try in mine or whether I want to take this glass. Both invitations are out there. So when you say it's an unfair fight, it's a fight about sinfulness and a fight about our own choice. If we choose to take against the evil, we will be given the water from this, or if we choose to take the water from the good, we will be given the water from this in our cup. But how will our cup look, depending on which choice we take?
Hafiz Murtaza:I've caught two things. I've caught that you said that the evil has no free will and there is one difference between these two. You can say they have two options. The evil has no free will, but there are demons and there is evil. And number two, you say the demons are a gen. They were created by evil. What is the evil created by? Is it also your wife from evil, or is it something?
Ustadh Kashif:The evil created by evil. They are created by light. They are created by light. They are all here. And then the evil created by evil. He gave the free will to all creatures and also to the angels. They said we are not good as we are, we love you, we have not wanted to choose and decide and we have not chosen anything higher. We are fine where the human and the gen say yes, that we want to have this free will. So that's why the human today can be evil, practice evil, but just because it's not human, I don't mean that it's a demon in the end. And the same with the gen. We refer generally to the useless demon, but humans can also create demons.
Hafiz Murtaza:So a demon can be both good and evil. It's something that chooses itself. A gen can be both parts. It has so much free will. An angel can't be will. Are they just only good? When I hear them die, I get completely shocked. I hear them angels who have come with punishment, an angel who took a whole nation on his lap completely up to heaven and then cast them down. Are they evil? Is it a prophecy?
Ustadh Kashif:No, the angel is not evil. You have to understand this. Allah SWT has, if you have to say, two systems. One is the spiritual system. We can see each other. There is a glass here. I drink this water. I get energy. We can all relate to this because we can see this. It's a spiritual system. Then we have something called the invisible system. It is also administered. That means if I, for example, eat something and I get sick of it, it's like the invisible system that makes me sick because I ate. I couldn't see it. So who administers these things?
Ustadh Kashif:It must be seen in this way that when we humans, for example, we do a prayer, then we can neither do a good prayer nor do a bad prayer. When we do a good prayer, we get rewards, plus it has an effect, we release an effect. It's like we roll a ball. In the same way, when we do a bad prayer, for example let's say someone makes sins, for example then you get rewards, that is to say, bad intentions are attributed to you, plus we release an effect, a spiritual effect. A spiritual effect that we can't see.
Ustadh Kashif:But the treatment we have done, they are presented to everyone. So that's the English that comes. They take our treatments presented to everyone. They take your men here, here, here or here, and have done this and that and that. So everyone has a system. If you, for example, make sins, the effect of this is that your risk is limited. Then everyone says, okay, that's how I have created the system. Limit his risk, take the risk that was on the way to him, hold it back and it comes through an angel. It comes through the angels again. So the angels administer this system.
Ustadh Kashif:The angels just do their job. The angels just do their job. So when we, for example, do a bad thing and we pray for the reward, or the reward for me doing this, what we forget is that I have prayed for the reward for the minus contour, that it should be removed, but I have forgotten to pray for the reward so that everyone also gets the effect. And that's why people still suffer and they can't understand that I have prayed and let the reward go, but why am I still suffering? Because the effect continues, and that's what the angels administer.
Hafiz Murtaza:That means that they just come with a different form of response, a different form of result that you have done. Okay, brother, are you with us? The monks, the jinn, can be both good and evil, and good and evil. The angels can only be good. They just do what they are supposed to do, or they just give the reward, they administer it, or they just give the reward the most, and it's the reward right. So all of this is based on the reward. I'm trying a quick question. I'm quick. In the beginning he was saying that, Shaitan, brother, you can answer that yourself.
Ustadh Mansoor:Shaitan, and that's the attitude that most of the people have. It's Shaitan. He's an angel. He created the angel and that's what he said. Allah SWT said that all who should cast their eyes on the Prophet and cast their eyes on him, he said I can't, because he is your and I am his. So he didn't do that. And then I made him do Allah's will. And if you say he made Allah's will, it starts with us. So his problem for us it's because it's one day, Okay, inshaallah.
Ustadh Mansoor:Shaitan is a name on him here. Shaitan, it actually means that he is one of the hopeless one who hasn't chosen to go back. But, as Brogacius also mentioned, shaitan can be a human too. So you can actually find one of the best, but he can be a Satan. No, we don't say that sometimes, no, no, but it's true. Brogacius, try to think that the person who calls you in Friday evening not you, but just call and say Brogacius, shall we kiss today? Boom, he is a Shaitan, because you know why he hasn't been out for years for Shaitan, or just like we sit here today, there is someone who has called and said Brogacius, remember, we have to go to bed today. What is he? He is a angel. Very simple, it's like Brogacius names, it's two plus two here.
Ustadh Mansoor:The person who affects you, well, he works for Allah, subhanallah. He is a part of the system that is called Allah, uses him, subhanallah uses him to guide you. And the person who wants to guide you, he works for the Shaitan system. He can't understand it, but he is actually. He has called Shaitan. He is not used to the task of being guided. There are only two ways. Normally, it's like a basic rule. There are only English and Satan. You say Shaitan. Yes, shaitan means that the one who works for the Shaitan Because of you, it can be Jinn. It can be Jinn. It can be people. It's the two who have, as he also called. It's the two people who are Jinn. They have free will. Allah doesn't plan what they do. If you want to go, allah says let's go to Jinn. If you want to go, alhamdulillah to Jinn. What do you mean? English? They can never go. They will go, mashallah right.
Hafiz Murtaza:I'm going to think about English and Jinn. They affect us in the course of a day. Both parties work actively. I'm thinking when is one active and the other less active? Can you do something yourself to go against one way or the other way? What can you do yourself to call on these? Sometimes people do it automatically. You hear about people being affected by Shaitanistic forces. Maybe not because they are ashamed of themselves. They have done it. But can you do something yourself? How much are you ashamed of yourself in these? How much can you pull on these two layers, vagrashe?
Ustadh Kashif:Yes, mashallah, I think I want to answer, or try to answer, your question. We have taken the starting point what the brother said earlier. When you asked what you think when you say demons, he said he thinks of changing demons. That word is called changing demons. When you think about this, you say how it can be affected by these two different entities. One is English, the other is demons.
Ustadh Kashif:For example, when we think about ourselves, we have two voices within us. Let's call it two communication channels. One is the channel called Samviti. There is a voice within us that says it is not good that you do. You should do what you do. It is a compass, a moral compass that we call Samviti. It uses the English and Allah Subhanahu wa Ta'ala to communicate to us, to be a guide to us. Then we have the other channel, that is our ego. That channel uses our ego and the demons, shaitaan, for example. It uses the way to say it is good for you to do this, beat him or take this, it is your right and all these things, because that channel is called Mai, mai, mai. What is best for me? I like it with the others. If I am so tired of the others, I just have to have this.
Ustadh Kashif:It is the channel that goes through that damages others and themselves. The other channel is the English, and Allah Subhanahu wa Ta'ala that inspires me. So these two are different. When we talk to ourselves, we actually talk to these two voices. You can catch yourself next time why a channel is used. If the knowledge of the channel is used, you should be really good at doing things and pray for help because it is open. But when you are in a time when you catch yourself in that you have an ego channel open where Shaitaan communicates again, you should be really good at praying for the damages by reading the Holy Bible of Shaitaan and the Bible of the Bible, for example, I have been protecting myself from the evil, for example. So just as much as you can get good out of it. So the way to communicate with the English is by doing good deeds and the way to attract the evil is by doing bad deeds. That is very good, I can say.
Hafiz Murtaza:When I go to work in the morning, when I have started my cycle on my cycle, all the things, the tent for the refugees, etc. I also read verses. If I remember correctly from the time that you can connect these two things with me, I seek help from the European authorities to receive some verses. So why is this in the Bible? Try to explain these things. I think it is actually a bit more.
Ustadh Mansoor:but if you want to try, you can try. I know at least that one of the things I have learned is that a person, when he is on the way out from the morning, if he has the right intention, that is to say he has the right mindset, that he says inside himself, he can say today I am taking out from a mess, from doing something good that is from the evil. Then he says that there is an angel coming down and he has a flag or something which, in a way, or he is trying to open the path of the person. Today he is driving very slowly from him. It is just one of those ways.
Ustadh Mansoor:So all these things we read about the morning, for example, it is either he is sending some special angels it will be like when some you have seen some times, when some of them make full-time love, they are just doing a wedding then you send the best-looking black team. You send them, but why? Because they are specialized. That is the world of the angels. You have a middle angel, but then you also have the black angel.
Hafiz Murtaza:It is called the Kampu angel, so when I sit on my bike there is a simple hand in the door in France here of the angel and guide me all the way through.
Ustadh Mansoor:I don't know if they come on bikes, but they do, but he actually comes a special angel simply.
Ustadh Mansoor:So when you read, I could say there is a special angel because they have been encouraged to read, allah has allowed him to be protected. Hello, so you are protected. This is also the case with, for example. Now I will actually answer, if I have permission, because some sisters have asked me about Kubus. If it is okay, I will explain it. This is a question that came.
Ustadh Mansoor:It was about people who experience and there are really many, because the brothers here we work with these rookies, rookies and they are the ones who are responsible for this and these things happen. It is natural, part of life, and then you can believe it or not, but it is what 99.9 years old or me, as Muslims, people are involved in this. So that is what it is. But what I mean is that a lot of people say that there is a special angel and that there is a special angel, and that there is a special angel, and that there is a special angel, and that a lot of people say that I have lay and slept at night and that I have lay and slept at night. I have not been able to move, okay, and then I have seen a black skier sitting on me. Okay, there is guilt and this skier you call the goboos goboos. We say that it is. I have a name.
Ustadh Mansoor:It's not when I tell myself, so what, you have a name here, that you can be guilty of two things and it's a genius. Now, yeah, it can be guilty of two things. Some of you or me, that means they mean that it is both. It can be something in terms of some times, something. Is that something psychic? That also has to say, because in Islam we also have faith in Psychic symptoms. It can't be only gen, gen, hell, we're back again. There are also people who are also sick. People also have mental problems. That's also a symptom. It can be forgiven. But it can also be forgiven that there comes this goboos, goboos. We say that there comes a gen, and and then? And then I said I have a group where they describe Wow, so I think so fascinated by how they all describe the same gen, it's called they call it not gen, they call it.
Hafiz Murtaza:There's actually a doubt about it. What can you do with the sleeping paralyze? Yes, paralyze.
Ustadh Mansoor:But then see what we have got. I know in Islam what we have to do. He says that you experience these things, stand up, do what you do and read something, and read two things at the same time.
Hafiz Murtaza:That's simple. He is guilty of this condition Because you can't always be like something happens.
Ustadh Mansoor:But then we have also learned that, before you sleep, read, for example, ayatollah Kursi there comes a special angel who is watching over you all night. Or read the last three golds that the prophet is able to do, and purify yourself. It protects you too. So, these things, all the subhanahs who have again the prophet told why have we got these things? And know why are these things? Because, see, this is a reality. There are dark forces, they are dark forces, they are in the dark.
Ustadh Mansoor:There is a whole battle and many people don't know. Do you know who started the battle? It was Shaitan. He started in the form of a Kafer. I can't remember who he was, but one Kafer from Mecca came in his form. Then he looked at Abu Jahl and Abu Lahab and all the other people and he said let's do this, this, this. They didn't see what he was doing. He came in the human form and he did so. He came in the human form and locked them, and then these people came on the slave market. And then came the invisible help that we are talking about. There came Malarika, there came Allah. Subhanallah, the sent fact there is Shaitan in the form of the boss. So when he saw this, he says let's talk about it.
Ustadh Mansoor:So all these things we have seen, these direct confrontations between Sahaba and Shahadin, between Sahaba and these there has been a lot of these in the history of Islam the prophets and Shaitan, ibrahim al-Islam and Shaitan Sayed and Lutda al-Islam All these again in history we have seen, and now we can see that we are getting closer. And the last time, lutda is there, where Shaitan was killed. That is how many things have come Between the last 15 years. The pornography has exploded, people's money has exploded, the rape has exploded, the sin has exploded, alcohol has flowed on the streets. Saudi Arabia has opened their first ulba Concerts in Haram, close to Haram, concerts now not Muslims In Tradamadina. If we still can't see it, then we have seen it. It is happening in front of us. If we still can't see that Shaitan Is not giving the full scale and this is where we are going to be shot, and so it is I don't know where we are going to start.
Hafiz Murtaza:Let's just get up. We are like an open-bore and we can take a look from both worlds. We can pull from both sides. What I can conclude from your answers Is that we are still Pull from one channel or pull from the other. We can do some things, we are protected from the bad, satanistic world and then there will be an angel to help us. Is it quite understood? If we can recite some verses and do some things and then we are inspired, then we are positive, inspired from an angel. That is the wisdom. We have it all the time. We come with good things, we give people good advice. It comes from England and it comes simply because, as Isaiah said, we have done some things, we have recited some verses and we have made some real intentions, and we have done some bad things.
Ustadh Kashif:Yes, it is quite understood. You can add English, that is to say Good forces, in three different ways. The first one is that you make an intention when Allah Subhanahu Wa Ta'ala, at the beginning of the process, that the angels will help, just like what you are supposed to say, that if you make a good intention Before you fail again that is to say, you are at home and you make an intention that I or I have to go home Because I have to take a lot of risks, because you have ordered that I have to do something, or I have to help a brother, or I have to do your work A good intention Just as soon as you do that. It takes maybe five seconds, three seconds, it is just a thought you have. Based on that, allah Subhanahu Wa Ta'ala Sent a panzer, like what we call Black angel. So those special intentions that a really strong military angel Comes out in front of him and stands with a banner in his hand and it leads you All the places you have to go.
Ustadh Kashif:Where you go, if you are done with your work and now you are just sitting at a café or you eat something, it is until you come home. You meet some people. For example, let's say you have to Go to a job interview and this angel has good thoughts about you In other people and says put him here or her here, she is good, he is good. So when you come home After a day where the angel has helped you With other people, it is that feeling you come home with A good day. When you have this feeling you have made a good intention Before you leave, you make a bad intention. Before you leave, you have to go through a lot Of damage. Then there is not an angel, there is a shaydan, a demon, a really strong demon that actually affects the other people To make more revasions for you that day when you come home and think it has been such a bad day.
Hafiz Murtaza:It is actually. You come home and say Everything could go wrong.
Ustadh Kashif:It went wrong it is because you lost your home With a bad intention, so that is one of the reasons. There are many other things you can do, but this is so strong Because when you leave you leave in 8 hours, 9 hours, but think about the 5 or 10 seconds you need To make this intention Help you in 8 hours.
Hafiz Murtaza:On a day. Maybe it helps too. If you had a bad intention, let's just say you want to go out and make something bad, make something bad, make something wrong, meet someone. You should not so automatically. If you wait, if you wait To make a good intention every time, then you catch yourself in it and then you regret it. Everyone wants to be strong and he is a bad guy. So if you practically help an angel, then you regret it and change your bad intention to something good, mashallah. The second method you can.
Ustadh Kashif:Look at it Is, for example, recite a verse, a Quran verse Prophet Solomon has foretold us. There are many, many differences. We have a book that is filled with these, the youth, and just to mention one of them which I think If I do not read it Now it has been a while but if I do not read it once, then I could have felt there was a difference and I just imagine I actually explained it at home To my child to visualize it. It is a combination of two verses Combo, like the check Combo, so you can read it From the Holy Qur'an, and the third verse From Surah Al-Baqarah, al-mulqaib, the verse you can read From the Holy Qur'an.
Ustadh Kashif:And this combination that Allah SWT, 50 000 English people down there who are protecting you. So just imagine visually 50 000 English people. I'm going to explain to my children how it looks, so I'm going to know these Christmas trees. You have these small lights there, so you have these small lights. Imagine, because they are made out of lights, that you get a cool guy around you with 50 000 lights who protects you. Just imagine they affect you. 50 000 English people can talk to you through the channel. What can go wrong? Is it a?
Ustadh Mansoor:credit card.
Ustadh Kashif:No, it's a credit card.
Hafiz Murtaza:You have to say that the Danish people were just in the poor. That's why I'm a born-come-in-a-day example with Christmas trees.
Ustadh Mansoor:But you can't speak.
Hafiz Murtaza:Danish, so it's okay.
Ustadh Kashif:But it's just one of them. If you read it everyone who is here he orders 50 000 English people to come down and protect you, to make Christmas trees for you. What?
Hafiz Murtaza:do you need Number three? The last Christmas tree.
Ustadh Kashif:The third thing is if you make a Christmas tree. If you make a Christmas tree, as you say, for example, there are many different Christmas trees you can make. I want two of them, which are really, really good. You know that you would like to be a tree. There are people who want to be a tree, for example, when they sit in a room and talk to others, but you want to have the one with which people think you are a tree. So if I say that there is a treatment you can do and then you actually become a tree, because we are stupid, it's something that's in the heart, and Allah Subh'anaHu Wa Ta'ala has ordered a specific angel to screw up from the Christmas tree and screw down from the Christmas tree.
Hafiz Murtaza:We will just have to screw it up a little higher Mashallah, mashallah. So this Christmas, tree.
Ustadh Kashif:So that means if there are some good things that come together, for example, you get a position or someone is talking well about you or something else, and you react with shyness. Your reaction is shy understood in that way that the first thought that comes to your mind is oh, I don't deserve this person, I'm not worth it. And if you really remember it, then you are shy. If there are some who give a good title, a good task, a good rose or whatever it is, but you don't feel that you are being shy. That's shyness.
Ustadh Kashif:When you have this reaction, allah Subh'anaHu Wa Ta'ala says to the angel screw up from this person's wisdom. You become more and more clothed because one's reactions become more visible, because you practice the visible, where, in the opposite effect as everyone knows, you know that and it is something we see daily celebrities, for example it's not who it is, but it's a system that both Muslims and non-Muslims use, because otherwise the one who has created this system. And the other thing is. The opposite effect is that if there is something good coming to one and you react with a surprise, that you are arrogant of course it's me who explains this, it's me who has done this. When you have this reaction, then everyone who says to England, take the viscose away from this person. It's like you have a thought that is hollow and then it becomes less and less and less and less. And you see these things when you see him there or her there has made such a stupid thing and it comes in the media that you react in such a stupid way and you think this person has done this. Wow, I didn't imagine that it's because it's a reaction and an effect of the beginning where the viscose is removed from a person and then it becomes a reaction and a summary of this.
Hafiz Murtaza:It's simply a lie you are coming with. Have you been out of the game in the past? Yes, we can all agree. I ask you a simple question. I ask how can I be inspired by the positive, good, good England during my daily life? Everything we want to inspire is good. Everything we want to handle is good.
Hafiz Murtaza:He simply serves the lie. He says you can do three things. Number one when you go home in the morning, you make a good intention every single time, and when you have trained this concept, then if one day you have to do something bad, then you automatically tell yourself you want to catch yourself in it, and then you change your intention so that you should be able to do it, that you should be able to be burning bad. It will end up being better. Number one and number two you can use these verses, these recitations from Quran and from Sunnah. We actually get them on our own. We have recited the verses. We have recited the mullah. You should recite one of the sohwa we have, ait al-Ghudi said if you recite it, then they are well protected. So these things he talked about, you can use these verses, these formulas, just like these formulas you can use, and there are three things. It is actually a process that I, if it goes well in my boutique, if I have knocked and been good in the market for a lot of talk and have good customer contact and get a lot of money, then I will make some good videos on tiktok. Then I should not make myself available. Is that what you are saying? Then I should not make myself available, with contrary words, I should be out of the market, I should be at the bottom and I should make myself available or spread the word. That is, these good things that I have received now will see me. I have received them up. I should not make myself available, but I should make myself available or spread the word and I should be more available and more thankful. Right, mashallah? Let's just ask a few questions in terms of formula first. In terms of formula first, it should be quick Mashallah. That is also a good thing. Mashallah.
Hafiz Murtaza:Now we have talked about English. We have talked about good things. We should go back to the bad things. That I cannot be with, and the reason we should always the reason I cannot be with is to think about black magic, because when I hear demons, demons, and when I see ghosts and movies and so on, something is the first thing I think about is black magic. And when I think about the verse from the Quran, allah SWT, may Allah bless you and all the other religions, and I will tell you about the things that I have received, allah SWT is very simple. It is very simple. If you say that English is good, you can only say good things. Allah SWT is very simple. It is very simple in this old civilization. The Bible, this city, and it teaches people in the black magic. You should try to have a perspective on this, how it all depends on the English and the black magic. That is why it starts to go out you should not say good things.
Hafiz Murtaza:I believed it after death. No, no.
Ustadh Mansoor:I am telling you, it is one of the weapons that the Prophet used to control the masses. It is a fruit. That is why today, we see Mashallah. It is the gift that I have given to him. Maybe it is the gift that I have given to him. The king is calling again. He says I can hear the fruit screaming. And you try to explain. Jinn does not have these fruits that we have and they do not have them. It is just some of your views. They think that the magic has come out and you say how do you do it? Then I believe it is Jinn. Jinn, do not eat what you have made.
Hafiz Murtaza:Mashallah your wife is here. You know that I am a free player here, then Jinn has taste. You know that if you have just censored it, then you are right thank you very much.
Ustadh Mansoor:Good, that is what I am saying. Oh, thank you very much. Do not say that word now. We have just talked about it. What we have talked about is that Haroud and Maroud, in English, do not learn, it is just more. Because they do not learn black magic, they are sent to test the people. So, at that point, the people who lived in Babylon, they were sent to test the people. That is what Allah is saying, that he is calling in Quran, that they were sent to test the people.
Ustadh Mansoor:Because this is where we are today and this is what we can also see around and people are asking again and again why do people do this? White people did not come out of Islam. How can it be that these women and men I do not know if women and men they go and buy some strange amulets and they say to him his family is going to be put out, his family is going to be put out. Why do people do this? So he and I heard one day about a saying where a woman is able to bury these amulets. When people were put in the grave, she was able to throw it in there. So why do people do this? What motivates them. And what motivates them is, of course, that these people do not understand everything in this. You have left Islam behind. You have left Islam behind, so the angels were sent to test the people, but what made people use this to inspire them? So, today, today instead of today, it is people who are leading, certain people who are not in contact.
Ustadh Mansoor:As Qashif said, every time we recite Quran, every time we do something good, allah SWT will light up. Every time we read one or the other or do a good treatment, even if there is a Hadith about when there is a person sitting and IH comes Allah SWT. Allah sends angels down. It is a Hadith that is very well known to these and these angels. They note people and they go up and they tell Allah. And he sat here. Now there is just a word or something. When we sit and hold a drink and a coke, we give the gas in Friday night, who do you think comes down? There comes the shayatina. So this is how we attract these things.
Ustadh Mansoor:So this sometimes ends up with saying that people who want to do this, people who want to be strong in these areas, they try to create contact with the shayatina. So create contact with the shayatina. The shayatina says to them and now I am telling you a real story, because I have worked with them for almost eight years and I have worked with them for a long time and we see now that in the worst case scenario these people are exposed to, and sometimes we see that people who do this, they do the worst un-Islamic things you can imagine. For example, people do what you try to do and it is not because they do it for reward, but they do it with urine. They write the Koran verse, the prophets go to the toilet. They do the worst things and that is only for the sake of the demonic forces, because the more un-Islamic things they do, the more disrespect they have for the prophets and the prophets of Islam, the more the shayatina benefits them.
Ustadh Mansoor:That is why I am not completely aware of music. We cannot say that. But think about it that through music, through movies, through these things, there are so many satanic messages through the word, through TikTok, through everything we see, or people who drink monsters, or people who drink all kinds of other things. There is so much damage through these things so we cannot understand it, because there is a war between the good and the bad. So that is what I am talking about. It is a very complex system and it is not just like that so it is those who get an access to the spiritual satanic world.
Hafiz Murtaza:That is simple, because they are in a relationship with the demonic forces yes, they do it right.
Ustadh Mansoor:They do it like when we make salar and do du'a. They make their rituals, they make try to hear that. People make their things in a way that is more than just a pre-sustaining. So sometimes we hear that in Pakistan they have just started to rape them. So we think, how can they do this? They do it because they are being told about these things. They are being told that you have to do this, you have to go out and rape children. You have to go out and rape children. We hear some of the most amazing things and I do not know where to go in the other name, but I know at least in Pakistan you can see some extremely bad things that are going on, and that is because there are extremely big demonic forces on the game.
Hafiz Murtaza:I heard that you are interested in several satanic things that you do. The most important thing you do is to get up in this queue. Do you come into the satanic world?
Ustadh Mansoor:yes, we do not know. They call it shamans. Shamans means they are out there. They are not getting direct communication. Like Allah SWT uses English to try to do it, he can also influence us directly. It is the same as Allah SWT. It is the same with Shaitan. He has a whole system with generals, loyalties, captains, soldiers, food soldiers. He has a completely extreme and ingested hierarchy that he has planned. He always has. But you actually get overreacted many times it is religious environment and think that there are so many satanic forces on the game and this is what people are doing. We can also tell Shaitan that there are so many sects. For example, there is a person on TikTok who is starting to come every week. He says I am powerful. Think about how they are doing with the wild masses. So if people still can't see it, I can remember clearly that there were brothers who were once called.
Hafiz Murtaza:They were in Mosque from B and suddenly they see the experience of a man coming in and begins to go the other way. It is 140 degrees from Kibla. He turns his back to Kibla and then goes the other way, and there was someone who said that he is out in some sort of magic and you could stop him. I was in Umerdag last time. I heard that some of them were in the old school it was the mother of the way and there was someone who said that this is part of the rituals, because the more sacred you are, the more you get to perform your rituals, the higher you get up in the hake and the stronger the demon gets the redness, the man of the way.
Hafiz Murtaza:This is the Quran from Sura Nammal, where the Prophet Solomon is sitting, because many of these demons, I can say they have great power, they have some supernatural powers. This verse where the Prophet Solomon asks they are sitting in a gathering and then they ask who can be called to run in Belgis, queen of Sibar, queen of Sibar, her throne, and who is behind this. It is a very exciting story. It is also in perspective what it is to do with the power, of how much power it actually has there are so many different opinions about this, but it is true that some of the people.
Ustadh Mansoor:It is also in the Quran that Jinn says that if you are not ready, I will have the power.
Hafiz Murtaza:And then there is another and there is a big throne. There is not just a little bit of it.
Ustadh Mansoor:The throne is not a big one.
Ustadh Mansoor:It is a preface of a king but then there is one who says that, and we do not need to go deep into it. There are some different opinions about this, whether it is a Jinn or a person that Allah has given some powers to, but it is true that what we actually got, we are there, that Allah SWT has given these creation in the power of the mother. But it is actually interesting that, as I said, jinn was here before us when we humans, when they came here on earth, jinn was here for us. Let me say something like people who are not in the world.
Ustadh Mansoor:Let me say something like this but when the people came to the Jinn, because they had not seen anything, they saw a state of escape. So, jinn, they suddenly saw something like this. Then they saw that the people, after a generation or more generations, started to turn to them and ask them for help. Instead of Allah, they started to be a shirk. Then they said Jinn, they are the stupid idiots, so we are going to kill them. And that's where it all started. Do you think that's mine?
Hafiz Murtaza:So that's the concept you try to keep in the Jinn movie, where you try to have this fear that you are really, really scared because they have power and they have darkness. Is that why you say that you are not going to be in the Jinn movie?
Ustadh Mansoor:Yes, and I think that's the truth they use. People try to see a Jinn movie. You don't hold the wife in hand, or she holds you or you hold her. You don't know that, but that's the same thing.
Hafiz Murtaza:I see it alone, so you don't want to hear me scream.
Ustadh Mansoor:But me, alhamdulillah. I have no interest in it, that's for sure. But those Jinn movies, it's for the first time you get very close to the reality. It's reality, it's not just something they find out. Maybe there are times when I don't keep the effects. It's something else. But it's only allowed to keep you in the Jinn movie. So people think about the punishment, not just the hell, just like people are only in the Jinn movie.
Ustadh Mansoor:Many people I have met after they have had a relationship with Jinn, they want to be together In a different way. It's also good. But it's not the meaning that we, as people that Allah has created, are much better and more powerful than them that we have to run around and be afraid of them. It doesn't make any sense. Just think about it. That many people they start hearing the Quran when they hear the voices at home. Normally they would sing the music, it's something like that.
Ustadh Mansoor:There are many times when the problem is that it's a very serious thing that they have really used in the magic. That's why we see all kinds of genres Harry Potter and the like. We see that they are playing a romantic role where they say magic, he's the weapon, he's the vampire, you're good. Why do they do this? It's actually creating an interest for us about these things. And why do they do this? It makes a lot of people start to see it. I think they find a lady who's the weapon. It's something where people say, oh, it's exciting, I want to learn more about this. And then people start ordering super-super.
Hafiz Murtaza:Is that the most interesting thing that people want to know?
Ustadh Mansoor:I want to know a little bit about that. I'm from Brunevita, portugal. I'm from Elisabeth, and you know there came a place where he was actually known. He was known as a satanist. I can't tell you which name we're talking about, but let's see, there came a place where they said that this place he's a satanist. He said he was known as a satanist but he had made this huge home and there was a cellar and there was something. He said that if you get down in Brunevita you would get light. So he had made it, they had made everything in the garden, he had made everything and then you could actually get down and then you got sunlight. Let's see how many tourists it was locked in there and what are some of the powers that were in those gardens. That's one of the sides of the story. And what's going on behind the scenes? That's one of the sides of the story. But we can't get to that in a private interview. But I'm just telling you that the sub-handlers we're being over-described.
Hafiz Murtaza:So one of the more Ghostbusters work.
Ustadh Mansoor:Yeah, that's a good one. You're eating a lot.
Hafiz Murtaza:Bormasud or GaiXif one of you can choose to answer this. When you hear voices, let's say you see someone on the street talking to himself and you hear that person is possessed, is it a Gen who is playing there? Is it a Gen? Can it be anything else? It can't be.
Ustadh Mansoor:In Islam we have psychosy. People are. They can also get psychosy, so it doesn't need to be Gen. You know, in Pakistan or in other countries, every time something happens and I can remember this, I can remember that he came every time he got bad exam results he said, mom, someone has done something to us. And there was no one. He just didn't do anything.
Ustadh Mansoor:And that's sometimes our problem, that we don't look at the listeners. We say there's something wrong. It must be someone who has done something to us or something has happened. It must be Gen. Many times it's just that people have mental issues. But actually to connect with this Bormasud, you have to think about Sharia Dhan and Sharia Dine. They go there and of course they observe people who have mental issues. Of course they find holes. That's why Allah says he tells us about Ur-Svar. So you see. So of course you go there and try to find the people you can come to, to get access to them and send them to Ur-Svar. That doesn't make you sad. But of course you have to be aware that in Islam we also have psychosy. When people hear voices, instead of going there and looking for them, you can also go to a doctor, a psychiatrist. That's also important. So we can't just listen to this part that we say there's Gen, gen, gen. People can also get normal mental health.
Hafiz Murtaza:I have brothers for Svar.
Ustadh Kashif:I'm thinking about one thing that often people hear voices or they feel occupied with all these things. There's a big headache that people are being torn by demonic forces, and that's because people are dirty, and that's a very, very important thing that people ignore. And when I say dirty, it's not like you're physically dirty, understood in that way that you haven't been bathed or anything, but that's because you haven't made russles properly. You don't know how to make russles. You don't know how Islamic purification, cleanliness, is in practice and that you just think you're just going to bath and that's it. Or how you do vusu, for example, when you throw water on your head, for example, if you keep your hands in the wrong way when you're supposed to, then you don't tell.
Ustadh Kashif:So you don't know these rules yourself. You just have learned it from child's legs and you just practiced what you've learned. And when you get older, you start to move into some environment where you come to do some bad things and so on and so forth. And when you're dirty, there's an opening for these satanic, demonic forces and you think that you're fine with it. But that opening makes you then be surrounded by these forces, by these evil forces, and so on. So that's why it's a really, really important thing that you study how you actually do vusu and how you actually do vusu. That's one of the things you can protect yourself from. So it's really basic without all these protections and the guards who are watching.
Hafiz Murtaza:When Gershif ends up saying that we all, as many of you know, are obligatory actions in vusu. What does vusu do and what is required? What are the three obligatory things that should be felt before a vusu or vusu? Because he actually says that there are many, very few people who are just concerned about these spiritual negative forces because they're not good at protecting themselves spiritually. Brothers, I've got answers to a lot of things I've heard. I've got answers to the Gyser film. I've got answers to the English, the German, the German, the German, the German can be both a part of it. The English can be either light or a thing. The German can be either light or a thing. The German can be either a part of it. The English can't be free will. The German can be free will.
Hafiz Murtaza:I've learned that Bormasud has told us that black magic is used a lot in the spiritual world. We've learned from Borgasifan that if we think it's a bad fight, there are a lot of things we can do to make it a good fight for us. Borgasifan has got three things we can do with it. So we got help from the spiritual good world with the English, borgasifli the last year. And then there are two questions we can get from the audience If you have anything on your mind. Borgasifli, the final comments.
Ustadh Kashif:Those people who want to use the method number two, where you recite something and then afterwards you are protected from the English and let the protection come. We have a book called Asghar and it's a prophetic du'a that is from the Quran and from Sunnah Hadith, which is actually a book that is collected. We have it also digitally. So, those people who want to use it, we have that group called TM Info, so if you are part of this group, we can send it in this after-sale and then everyone can actually use it to read it. You just read one thing, two things, three things.
Hafiz Murtaza:You can still read it, you can get it and then you can actually get these superpowers that you can call it for protection and, borgasifli, I recommend you do it in a way that it resonates here at home and then I am at home and I am also protected. If there is any short, if there are any questions, any questions, any comments, any thoughts. It has not been answered. I hope that the sister who has asked this question will go to Sleeping Paralyzes and she hopes she has received answers to her questions. Yes, borgasifli, we will have a microphone up to the table so everyone can. Or if it is short questions, of course it is up to you. I will go into the questions Borgasifli asks. Is it enough that B his children and his children, therefore, they make these obligatory actions? Are they still protected from the satanic, demonic world? Is it enough, or do you go out into these things? You go out into Borgasifli, with extra situations.
Ustadh Kashif:I first could answer this question with the beginners and the developers. I think there will be an example. Our whole existence is about that. We are tested with the good and the bad. We need to have a choice and, as we need to get into it.
Ustadh Kashif:Sheddan has challenged everyone, and the challenge that lies in this fight against the good and the bad is that Sheddan's main task is to take people's imams, and our Muslims are the biggest gift, the biggest diamond we have is our imams. So when we know, for example, that we have a huge diamond and I know that there is one after this, what do I do? I do everything to protect it so that it doesn't get stolen. And the way to protect it is that I make a mountain, a wall around this so that these evil forces don't come. And the first wall is called Fard. All the obligatory actions you have there are salar, there are fasts, there are sagar, there are hot. So these things that you do and also, for example, not alive, it's also a Fard, but you don't know that because you are talking about the Islamic Five Eyes, but all the things that are obligatory for us, it creates the first wall. So when we, for example, miss a salar or we don't fast. So what happens in this wall? That gets stolen.
Ustadh Kashif:Sheddan can train again, but imagine a person who practices all his Five Eyes and he doesn't practice anymore. But now there is another person, he also practices sunna. That is to say what the Prophet himself did. It is, among other things, these asgar, these protection things. So now there is an extra wall around. So now this person has two walls that are strong, where there is no one to take this diamond, which is the one in the wall. And if you also force it to strengthen with free will actions, as you are, then you have the third wall. So the more you do, the stronger the protection you have from your people. So in that way you can see it if it is enough or not enough. So if your first wall is strong enough, then you have to clear it. But as a self, for example, I need more because I have a lot of holes. So it is the answer to one.
Ustadh Kashif:The other question how to make the right Jerusalem. Just to tell the short, there are three things you need to do to make the Jerusalem. It is guilty, it is accepted. Number one it is, for example, the easiest way to do it is when you go to the bathroom and it is that everyone's hair on the body. There should be running water on it, that is to say, the water should run on all hair. The easiest way to do it is to actually just massage your body, and then you know that the water has run.
Ustadh Kashif:The other thing is that you pour water up in the nose, into the nose leg. It is just to make sure that the water is sucked in. That is the point you need to make. Then you have done this part correctly. And the third thing is that while you are in the bathroom, you should wash your mouth completely down to the throat, just to the point where you need to close the water. When you are fast, you need to be extra attentive, but when you are not fast, then it is a really good thing that you just come to close, because then you know that you have done it correctly. So those three actions when you do the handstand, it is handstand free. Yes, it is handstand free, as most of us here follow. So that is the way to do the handstand if you are handstand free Asha Allah.
Hafiz Murtaza:Should we end with the method for the handstand? All of you are brothers, because you should remember what you end with the type of things you remember best. Okay, then we should end with that, where we all can ask each other. We can start and then start in a week with me asking all of you in the audience who can name the three obligatory actions for Russell. Yes, and let's take the last question, because we are already done with a question. It can also be that it is more relevant and then we end the brother. That is the last question and then we end the evening session. Thank you, ok.
Hafiz Murtaza:Is there specific places, specific time zones on the day? Is there specific handling? Let's try to do it a little wider, because it's a really good question. Let's round it off with a good round-up in Borgeshif, where we get answers to their questions. Is there a day, some time zones, where we are most vulnerable from demons? Is there some geographical places where we are most vulnerable or is there generally, just with the human being? What is our body and everything that makes us more vulnerable?
Ustadh Kashif:We, the way they are reacting to us. It will be visible in our actions, in our reactions. If we react with ignorance, they have been attacked when they do it. Where they do it is not enough, because their goal is that we react with ignorance. That means we are going to hurt ourselves or we are going to hurt others. That is their main goal. That is where it starts. That is where Shedan said to Allah, subh'anahu Wa Ta'ala just give me a word of advice and I will prove to you that these people, you will find most of them to be vulnerable. And all this ignorance, it starts with the human being being vulnerable. The person who practices this kind of kindness cannot be affected by ignorance, because the biggest test we are tested on, which Shedan said to Allah, is that I will prove to you that most people will not be vulnerable.
Hafiz Murtaza:That means we are just so vulnerable and just protected all day long. We will do what we want to be. Is that what you?
Ustadh Mansoor:are saying no, no, it is fine, I will not.
Ustadh Kashif:You have some points of time on your day when you can protect yourself, and you also have some points of time on your day when you are not able to do it. You do not have this protection. And that is, for example, when you start your day with your Fajr Salah. And that is at that point of time, if you, after your Fajr, recite these protectors ayah verses, quran verses then you will be protected all day long. Then you actually have a shield and you cannot get affected by the effects. It is not because the problem does not want to come to you, but the effect does not want to be affected. And the same goes for when you recite these protectors after the Fajr Salah. Then you will be protected all day long.
Hafiz Murtaza:So please answer briefly your question. You can build these satanic conditions by reciting something in the morning and by reciting something in the evening. Then you have built it up, okay.
Ustadh Mansoor:Yes, we will answer that.
Ustadh Mansoor:Marjala, the questioner has answered the question. But generally speaking, when you are alone, it is actually also a matter of time to come over to you. That is when you are sitting on the phone, you alone. So you say I am a polytech, tiktok or a polytech or do these haram things. They come over to you. Then they come over to you and they are forced to send a very, very tactical weapon. Let's just say that there are two bombs for Shaitan, this super weapon that they have, and it is effective, it is used by the right person. They are almost the same. They do that when you are going to send a son.
Ustadh Mansoor:They say to you the voice is coming, you can feel it. It is a very satanic voice. Just do it, allah is the Most Merciful. So you say Allah is the Most Merciful. They allow you to do it. You understand On the right way. So they say just do it today, last time. But in the morning you have a new man. You say today is the last time, last time, it is a joke, because it can't be you. It is your friend. Then we are done.
Ustadh Mansoor:Now you have killed yourself, now you have done what you have done. Then they come over to you again. Then they say to you my friend, who do you think you are? Do you think you changed? Do you think you can change? You are zero. Allah will never accept you. You don't rest in peace. Can you see Effectively? They want you to start with. You fall. And then you do what? Then they do it hopeless, because they know that day you do it right, that is the time you do it right. Allah is the Most Merciful. Allah will make everything clear and Malayaka will come down. They will take everything you have done and make good intentions for you. That is the weapon.
Hafiz Murtaza:Peace be upon you, brothers and sisters.