haitibarbershop

haiti pa gen yon sport ofisiel!

March 29, 2024 Fedel
haiti pa gen yon sport ofisiel!
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haitibarbershop
haiti pa gen yon sport ofisiel!
Mar 29, 2024
Fedel

Ever wonder how the pulsating beats of Drake and J Cole's latest tracks come to life, or what's truly at stake in the cutthroat music industry? This episode is your all-access pass to the vibrant world of music, from hot new releases to the intricate dance of festival planning in cities like Orlando and Miami. We share candid anecdotes from our personal lives—sweat-drenched gym sessions, office triumphs, and the universal quest for joy and responsibility that echoes in every chord and verse.

Strap on your cleats and prepare for an in-depth exploration of the sporting world, as we examine football's rise in Haiti, the fervor of Brazilian sports culture, and Jamaica's sprinting legacy. We take you behind the scenes to address the structural hurdles and gender dynamics influencing international competition. Revel in tales of soccer's cultural tapestry, where the love for the game transcends borders and unites nations, stirring hearts with every goal scored.

Finally, let's confront the turbulent waves of social and political change. In a heartfelt discussion, we strip back the layers of governance in Haiti, the pressing need for civic engagement, and the intricate dance between language, culture, and identity. Without guest interjections, we offer a raw look at the challenges of mental health and extend an open invitation to unwind with us this Sunday to a soundtrack of classic hits and heart-to-heart conversation. Join us for an episode that promises not just entertainment but a journey through the milestones that shape our world.

Support the Show.

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Show Notes Transcript Chapter Markers

Ever wonder how the pulsating beats of Drake and J Cole's latest tracks come to life, or what's truly at stake in the cutthroat music industry? This episode is your all-access pass to the vibrant world of music, from hot new releases to the intricate dance of festival planning in cities like Orlando and Miami. We share candid anecdotes from our personal lives—sweat-drenched gym sessions, office triumphs, and the universal quest for joy and responsibility that echoes in every chord and verse.

Strap on your cleats and prepare for an in-depth exploration of the sporting world, as we examine football's rise in Haiti, the fervor of Brazilian sports culture, and Jamaica's sprinting legacy. We take you behind the scenes to address the structural hurdles and gender dynamics influencing international competition. Revel in tales of soccer's cultural tapestry, where the love for the game transcends borders and unites nations, stirring hearts with every goal scored.

Finally, let's confront the turbulent waves of social and political change. In a heartfelt discussion, we strip back the layers of governance in Haiti, the pressing need for civic engagement, and the intricate dance between language, culture, and identity. Without guest interjections, we offer a raw look at the challenges of mental health and extend an open invitation to unwind with us this Sunday to a soundtrack of classic hits and heart-to-heart conversation. Join us for an episode that promises not just entertainment but a journey through the milestones that shape our world.

Support the Show.

Speaker 1:

I have a lot of music that will be released. This weekend, a feature will be released on my album. On the album, I will be releasing a lot of music that I haven't released in a while, like that. On the next album feature, I will be shooting on Drake with J Cole, who was involved with the last Cole, who was concerned with winning the WTZ. He brought a lot of people to talk about it, about how the winners were divided between and, as if it was two people who won, it was one person who was close to Cole with Drake and the other one close to Feature with Kendrick. I'm going to be talking about the future of the club, so let's start with you. You've been playing for a long time. How are you feeling?

Speaker 3:

Well, I'm feeling good. I'm feeling good because I'm playing for a long time. We can go to a place in Mumbai, because we can go there and see the. I'm not going to do that, I'm going to do it, I'm going to do it, I'm going to do it, I'm going to do it, I'm going to do it.

Speaker 1:

I'm going to do it. I'm going to do it. I'm going to do it. I'm going to do it, I'm going to do it, I'm going to do it, I'm going to do it when you go to the gym.

Speaker 2:

you don't have responsibility you have to take responsibility for your mom and dad.

Speaker 1:

So I think that's why we want to do something different. Yeah, true. What does that mean? How do you work? How do you do it?

Speaker 3:

Well, I work at the gym. I'm just kicking people's butts.

Speaker 1:

It's a slow season now, though.

Speaker 3:

Yeah, it's slow, but it's like Pa said now, if you're in the ring, you should stay at home. I just met my office and I'm going to tell you that I had like four to five no outs.

Speaker 1:

No, yeah, that many for the file no out, so no, yeah, so that many yeah but I mean that not just in one zone.

Speaker 3:

Yeah, yeah, yeah, yeah, but that's a lot, it's a lot, and now they're trying to do to cut me, get up. They say effect I got now yo, so I'm clear, program they. So it has created a problem In the office. It has always been a problem. People are not going to go to the office. Yeah, yeah, but here it's a bit more secure.

Speaker 1:

Do you still have a job?

Speaker 3:

No, I don't have a job?

Speaker 1:

Oh, you don't have a job.

Speaker 3:

No, I'm in another area, oh another area, yeah, another area.

Speaker 1:

Okay, but we can, we can, we can, we can, we can all have a good time. As usual, we are looking for the people who are willing to help us. We know that some of them are not willing to help us, so we are looking for people who are willing to help us. I started to get emails from my daughters to report to me.

Speaker 3:

You didn't do that before.

Speaker 1:

Yes, I didn't want to go there, but I got an invitation. I got a little bit of my email, but I didn't check it so much.

Speaker 2:

So I started to do that.

Speaker 1:

I got an invitation to go there, but I was not there yesterday or today. So I think I was supposed to be here. The next week was the Orlando Festival. Yeah, yeah. After that I was there with everyone. I tried to do everything.

Speaker 2:

I could for the next few weeks.

Speaker 1:

On Sunday we came to the bar and we summed up what we had heard and that was it. After that I saw on television that it was going well On television. I knew a lot about the music that was there. I think that the festival is a good idea. I think that people who go to the festival Miami are less likely to get a second chance, Not a third but in Madagascar? No, not in Madagascar, I'm not saying that.

Speaker 1:

Not in Madagascar we have a festival Every week. Before that, it was a Kandila Cafe person who performed there. So we are in the partner of the concert. They will meet with the band. That's a good reason, because they have different ideas. They will be able to play in the same way as the festival. I want to be able to play in festivals and all that, so I still want to play in a festival that people can play in.

Speaker 3:

Because it's football in America, anyway. So what you said about the fact that the Orlando Festival started in the way the commercial were after Miami, astoria, no, you can't say, oh yeah, keep, keep, keep me. So that's was a, that's was a man. See that I mean emperor and private. I think it's right to write the F in the first place, because there is no F in the first place.

Speaker 1:

So the parents are not going to be able to see you on Sunday in the ILD. Do you think they will be able to see you?

Speaker 3:

No, they will be able to see me.

Speaker 2:

I think they will be able to see me.

Speaker 3:

They will be able to see me.

Speaker 1:

They will be able to see me For me. I think that the parents will be able to see me. I think that the number of people who come to see me is decreasing. I think that it will increase in March and April, but if we do a lot of work, it will decrease in quality and quantity.

Speaker 3:

Yes, it will increase in April. When I say February, I mean this weekend. We can. You think you can do it? I mean it's a good idea, right? Yes, you can do it, you think you can?

Speaker 1:

do it? No, no, Then your job. Your job is to promote and put the festival in a period that you can't maximize.

Speaker 3:

Yes, we know that, the staff that we have to contact every year. Yes, my friends' festivals.

Speaker 1:

Yes, but no-transcript, and not the one that is being held every decade the May festival and then in July, when you will be held in Cannes. So it's good to leave the city because it's not going to last long.

Speaker 3:

I think it's good to leave the city because Orlando Orlando is a place that I thought I'd already left for Haitian, but it's been passed.

Speaker 1:

It's been passed. Haiti has been bought by floor. They are not far from the floor, so they come from a place where Haitians can come and establish themselves, because they are small. So I think we are going to get there. We are going to to have this opportunity, and a compliment to the organizers who have been waiting for us. We hope to see you again. We still need this. We need diversity. We are not missing our community, yeah.

Speaker 1:

When we don't have time to take part in festivals, we celebrate. I don't think it's an easy thing to do. We know that it's not easy to create a festival, especially if it's not a big deal, you don't have to go to any other place to pursue it. You can do for you like yeah, a positive number. I can remember, you know popular city lovely, really tell you about it.

Speaker 3:

You say, say by the same thing he can tell you can be in the sale. So but quite you, you get problems if first step moon.

Speaker 1:

Yeah, but like I mean, yeah, but I don't keep this silly like you'll be and they wanted to start from scratch. Blue Point Reformed was founded by the Lankai. It's the Lankai. The Lankai wanted to do this and that, even if they thought that they were doing it here, they would have seen it there and they would have walked. They would have said, ok, we're going to do it here. They would have talked about what they were doing in relation to what was already there.

Speaker 1:

They would have said, ok, this is here. That is here. I think that the festival has a lot of potential to grow. Yes, it's a lot of work because we have the music people in Orlando is way cheaper than. South Florida. I don't know if I should say that, but I think that Orlando is one of the countries that is the best way to go about it.

Speaker 3:

I think so too. How do you feel about Orlando?

Speaker 1:

We have a lot of work to do. I am a coach, I am an organizer.

Speaker 2:

Of the festival no not the festival.

Speaker 1:

I am working for Orlando Magic. I do that. I have been there. They do the evening, the evening, the evening, the evening, the evening, the evening, the evening, the evening, the evening, the evening, the evening the evening the evening, the evening, the evening, the evening, the evening, the evening, the evening, the evening, the evening, the evening, the evening, the evening, the evening, the evening, the evening, the evening, the evening, the evening, the evening, the evening, the evening. So I told him that.

Speaker 1:

I was going to be a coach for him Because we were not very good at that. So I told him that I was going to be a coach for him. So I was a coach for him. I think that the financial side of You're used to it. You're not used to other things Especially basketball.

Speaker 1:

I think that's a good initiative. I think that's a good initiative. I think that's a good initiative. I think that's a good initiative. I think that's a good initiative. I think that's a good initiative. I think that's a good initiative. I think that's a good initiative. I think that's a good initiative. I think that's a good. We have a sport that is official sport in Parma. I'm fine with that. Okay, you know that we are talking about soccer. Who in Parma is playing soccer? Soccer is in Parma guys.

Speaker 2:

Okay, so it's not a game. No, but since we started, we have been playing soccer since the beginning.

Speaker 1:

Okay, I think that we system is not working. I think we have to change. Even if we have a little more people, we can still win the game. All the countries that have an official game that has a sport that is very good have a good competition.

Speaker 3:

Since when did you start competing in the football world? I think it started in Haiti. Since when did Haiti start to fight for the football? Since 1974.

Speaker 1:

Yes, it started to fight for the football, so you reformed us or you thought that reforming us would make you a part of the system. It's not a part of the system. The system is good no since 1974,. It's not just about the system, the system is good.

Speaker 2:

No, we have to do something about it. Yes, we have to do something about it we have to stop the culture. Since I was little we have only applied sports.

Speaker 3:

Football. After, in the year of 20, we started training in Haiti.

Speaker 2:

We started to play more in Haiti.

Speaker 3:

We started to play more in Haiti. I started to play more in Haiti, I thought that I was going to play football.

Speaker 1:

Yes, you like football and you like KPA.

Speaker 1:

But, that's it. I thought that you were going to play football. After that, I was very happy to be in Brazil. I was very happy to play football. I'm going to talk about sports in Jamaica. Who plays German sports Football? No, the first sport in Jamaica is race track. Oh, track, yeah, because you don't have to go to any big competition to be a badminton player. First of all, okay, let's say, you play badminton. Who plays sports in Jamaica? Baseball? No, they're not good at baseball. Yeah, people about, keep them in force. People. This person will be fast baseball. Okay, so then, big whoa people's way, my father Alex, my fellow people's way, he gave me thoughts as it, as you need.

Speaker 1:

CPS.

Speaker 3:

I make you better than you can exactly, mom, I'm wrong.

Speaker 1:

More than example, for a country that is a sport. The first sport is baseball. Basketball is the only sport that is played. I am not saying that baseball is the only sport.

Speaker 3:

Wait, I don't understand. We have a problem with the management. The management is not trained enough in sports to be able are at an international level, and that we are not talking about it because we are not going to play by writing everything in the last competition that is being done for the city of ladon who will not be able

Speaker 2:

to play. So is if they are not gay.

Speaker 3:

I think that in that case there is something missing.

Speaker 1:

But I say it again if we don't win, we will only win in the competition, in the competition in our country, and then we will have to go to the Philippines. If we don't win, we will lose the first place in soccer aid. We won't be able to go to the World Cup. Yeah, but that's a problem in the structure.

Speaker 1:

And it's true. The problem in the structure is that we don't have a fixed plan, we don't have a level 1, a financial bridge with a quarantine, we don't have a plan to get the first aid. I'm not saying that we should put our heads in the soccers' heads and play sports, because we don't have the equipment to play sports. Who knows how to play sports?

Speaker 3:

Yeah, but you can't to play in Haiti. I know that, I know that.

Speaker 1:

We play in the soccer field. We play a little bit. I know that our team is the best player.

Speaker 3:

But we play locally. We are the best.

Speaker 1:

We are the best in Haiti, yes, but if we have a team that can play well in the other teams, then we can help. For example, we have a lot of people who have had a good time. For example, is it better to have a male or female selection? Female selection.

Speaker 3:

Yes, in France, because in the US, when you are there, you are more structured. You are more. Who is more structured? You can't even produce two kids. You can't produce a lot of kids. What do you do? I participate in the work. I work out for a minute, so I work out for a minute. Never, never. I'm a driller, so you are fairly.

Speaker 1:

But, bro, we're talking about, like, we're not talking about official sports. And then the biggest competition that won the world, the last time we were there it was in 1974. Yeah, but that's it. That's the question. The question is why it's causing that.

Speaker 3:

The fact that the players don't have a structure, they don't win a gift. They don't have a structure. What's wrong?

Speaker 1:

with that. You are not going to be a. I think that's a problem that we can't fix for ourselves. That's not what.

Speaker 3:

I'm saying have you ever done a national team? I have always done it, but you haven't done a national team.

Speaker 1:

I know, I know, but I'm talking about the whole thing in general. When we say soccer is our first sport, when we say we're going to be in the same league, we're going to watch soccer.

Speaker 1:

We've spent days and years watching soccer. We understand soccer, we live soccer, we drink soccer. We're going to watch it everywhere we have a championship, we're going to watch it. We're going to watch it. I'm not going to mention that I'm not a champion, but I want to mention that I'm a champion in the world. I know that there are some people who are not known to be champions, but they have their problems. But I see that they have their problems. But everything is done, even the free competition. We don't have a competition. We are not even in the competition that we are supposed to be in. We are not even in the competition that we are supposed to be in. We are in the World Cup, but we have to increase our team.

Speaker 3:

What do you think about that? You said that you were in a match, but it was not your first international match.

Speaker 1:

That's the problem. I thought that they would not talk about us and that we would do everything we can to talk about it, because they would not do anything against us, because we have 50 dollars. But, for example, I thought that the structure was not good, the word, the language was not good.

Speaker 2:

And I thought that it was not good.

Speaker 3:

I did not win, but the structure was not good when you go to Haiti, you can arrive in a country like that. You can't go to the French National Championship. I don't know if you can see it, but I think that's the difference between all of them.

Speaker 1:

It's not only Haiti. Brazil, Argentina, it's not only Haiti. If soccer is supposed to be there, it's supposed to be there for the youth.

Speaker 3:

Yes, but people are crushing it the fact that Jean came to see us and then for the children to come to play. The children were trained. The children were trained. Two children a day. The children were trained. They are the ones who make the selection, the people who train them. They are the ones who make the selection. We don't have a country that does that for us.

Speaker 1:

We don't continue like this. For example, if we have a post for four years, after four years, even if we have a lot of money, we can't do anything. The president will ask for it. That means the president has to do it for another year.

Speaker 3:

But, that's not the problem, I think that the last time in Haiti, we won because we had four means of appeal, that the president was convinced. The fact that he was not convinced he was there to campaign. We have to continue All of this. If you know that each one of us has a goal to determine, you know that it was convinced to come to an end.

Speaker 2:

You don't have to do that.

Speaker 3:

You don't have to waste money, because ideology is all about making things for your family.

Speaker 2:

You don't have to go to the toilet.

Speaker 3:

You just change your side. You have to be honest with yourself and you have to be honest with yourself, but what does?

Speaker 1:

it, do you have?

Speaker 3:

to finish. When you win, you'm here to finish.

Speaker 1:

I think that the real thing that we have to do is build a good country. Let's say we build a good country. We build a country that has been doing this for so long that we don't have any land in the country. But since the country has been doing this, we have to build a good country. So in the moment you have, is not a beautiful to be a religious warrior so no, no, no more southern kiss key, valid just for me.

Speaker 1:

The video is a headlight by the court. A power queen, yes, a company a citizen memory in the back of the party to be a a position yes, exactly. We have to be able to live in a country that is known to the people. That is known to the people. That is a part of the country. But I would say that under these conditions, we have to be able to live in a country that is known to the people, and we know that this is a country.

Speaker 3:

But I think that under these is made by the government.

Speaker 1:

Yes, it is. We have to work with the government in general to make sure that we have everything we need to tell the people who are going to do it. I don't think that the government is going to do it. And as a response to that, it's not that the government is going to do it today. The government has been doing it for a long time. I think that the country is using Jaspora because Jaspora is not an advantage for the country. They say that we are going to get the post, but we are not going to get it. But the first of 50 countries is Jaspora. 50 per year. That's enough For me.

Speaker 1:

I think that, with the things that are being done in politics, we have to take care of it. I think that's a good thing that we can do. Yes, for example, it's not like we don't have to go to the report. We think that there is a need. We don't have to go to the report. We don't have to tell you who needs it. Because schools, you can go to a philosopher, but you don't need it. Financially, you don't need it. So you put it in your head. Who knows what to do?

Speaker 3:

Exactly.

Speaker 1:

I think that you are assuming that there is a sort of limitation or a sort of barrier to the fact that you are a candidate. No, it's not possible. No because, it's not possible.

Speaker 3:

I mean, that's a political thing but you can put it in a way that you can put it in a way that you can put it in a way that you can put it in a way that you can put it in a way that you can put it in a way that you can put it in a way that you can put it in a way that you can put it in a way that you can put it in a way that you can put it in a way that you can put it in a way that you can put it in a way that you can put it quality of life.

Speaker 3:

You will gain financial stability.

Speaker 1:

Is it like the middle of the pentagon?

Speaker 3:

No, it's a bit of a long time. It's not like it's been done for a long time. We can already see that.

Speaker 1:

Because there is no benefit for the president to come and do that. We have a problem ourselves in diaspora. We do everything, we accept everything that's going on, but at the same time we are the number one investor in the country. We don't put pressure on them. For example, every candidate that comes and buys. They have a need for Jaspora. They make money to communicate with Jaspora because they have a country that needs Jaspora to pay for the rivers, but at the same time we as diaspora, we don't like to talk about who is going to pay for the rivers.

Speaker 1:

It's like they are leaving us, they are leaving us to pay for the rivers, but they still need us.

Speaker 3:

I think that's why I'm saying that.

Speaker 1:

Yeah. So I think that I don't know if Sam is the one who made the virus or if he's the one who made it, because Sam might not be crazy, but I think that he's the one who's the most interested in Haiti and the people of the country, for the people of Haiti and the people of Haiti. I think I see a lot of people who are saying yes to it.

Speaker 3:

Okay. But in the case of Okay, when you say you have a financial interest or a political interest, I think that politics is supposed to be done.

Speaker 1:

Politics is a political hierarchy that is supposed to change. A building is supposed to change and even if people are supposed to change, there is a supposed change. There is no such thing as a supposed change because it's a strong foundation, but at the same time, I think that the Gainbaya is supposed to change.

Speaker 3:

Yes, the Gainbaya is supposed to change. Okay, let's look at it this way If Haiti established itself, we can't be structured we can't live in a country where we can't survive. I'm not saying Haiti, because there is a state of poverty in the country. Yeah, okay, that's the easiest way for you. The only thing they know is that the government is not political, because all their actions are not easy to follow, so people are not doing their job.

Speaker 1:

How can you do your job if you have a job that you can't do? The the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the the the, the, the, the, the, the, the, the, the the the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the.

Speaker 3:

The same thing as in the country. Politics is the same thing as in the country. So, if you go into politics, you don't go to the public, you don't go to the people, you go to the people, you go to the people, you go to the people. And the people are the ones who do it. Yeah, in the period is on your side before before moon, he's not, not, not, not, not, not post-political, I see yeah, that's if our concept seven long beauty media who a feedback near?

Speaker 2:

men, I am not saying that the government should be able to do anything about it.

Speaker 3:

But I mean he said before politicians should be able to talk about it. You can't go to the police station and get a job. You have to go to the police station and get a job Because if you don't get a, you have to be a part of the Congolese community. Because if you are a sectarian, you have to be a part of the Congolese community. If you are a sectarian, you have to be a part of the Congolese community. If you are a sectarian, you have to be a part of the Congolese community. If you are a sectarian, you have to be a part of the Congolese community. If you are a sectarian, you have to be a part of the already rich. Well, the haiti, the? Do you?

Speaker 1:

think that all of this is a problem, the only problem that Haiti has to face is the politicians.

Speaker 3:

They can't protect Haiti, of course. So if they want to protect the politicians, it's just that they have no money. That's the easiest way out for them.

Speaker 1:

I think that the situation is that we are going to have to do something about it. There are people who are not positive about the situation, but they are not positive about the reality and everyone is watching because they are watching, but they are watching people in the position that they have an advantage over. They are not saying anything, they are leaving the know because they don't have the right to vote.

Speaker 3:

And I think that, even if you're a little bit older, you don't have to do that. Even if you're a senator, a deputy, you have to be able to do it. The party you believe in you have to do it, you have to feel it. It doesn't matter. There are many women who speak about it in the political press. I think the problem is that everyone who works in Haiti is not at the service of the community.

Speaker 1:

No, it's at the service of the people, it's the family, yeah. So I think that's the message we want to get. But I hope that we can have a conversation with the people in the community so that we can talk more about how we can start making changes. But I don't think that we have to think, think we're going to play football. We think that in a country where we have our own football teams, we can change the way we play. The most common thing is to change the way we play.

Speaker 1:

We don't want to be part of the World Cup, but you're not going to go to the World Cup. Yes, but we're going to change and be different. I'm not going to play abroad like everyone else to support me, but for me, for a country that is very famous in football because of the Caribbean Brazil, it's a country that has a lot of people. Even Gold Cup in the Caribbean is very famous. Yeah, that's true, and that's why I'm saying this who is going to play a match in Saint-Domingue? Who is going to play a match in the stadium or in the stadium in the future?

Speaker 3:

There are matches in the stadium. They are the second base in the United.

Speaker 1:

States and the selection you play for. I'm not saying that you should change your team, but I know that you're going to play for the Strigi Dads. When you're playing for the Bucs, you're going to be like I'm going to play for the United States, I'm going to play for Haiti. When you're playing for the United States, you're going to be like I'm going to play with Haiti. When you see the team that is here, that has played in the world, you see how they fight, even when they have an official match. It's a good country. It's a good country.

Speaker 2:

It's a country that has never been beaten.

Speaker 1:

It's a country that has never been beaten. For me, it's a fight that makes you laugh. Yeah, it's a fight that makes you laugh. Yeah, it's a fight who say no, it's not done.

Speaker 3:

Are there people who say yes to everything, and that's a problem. Is that what Jean-Noël says? Do you think that's it?

Speaker 1:

Under his leadership, there will not be a problem with the national team, with the team that we have played all the time until we are in the same have a problem with the government. We are not going to have a problem with the government. We are not going to have a problem with the government.

Speaker 3:

We are not going to have a problem with the government. We are not going to have a problem with the government. Yeah, and we are the ones who do that, and I think it's not just us, it's the people of Aït who do that. Politicians of Aït do that.

Speaker 1:

Yeah, and the top of the list is clear to everyone. There are people who do nothing about it. They know what's going on. There are people who are already doing this, doing that, but we Aïtians, the biggest problem is that we don't like our country. We already talked about it. We are not the only ones who are paying for this. We know that we are paying for this, but we are not paying for it. We simply want to be able to support our children. We simply want to be able to support our children.

Speaker 1:

We also want to support our children, but we are not paying for it.

Speaker 3:

Yes, it's hard. We are not paying for this.

Speaker 1:

We are not paying for this. We are not paying for this. If you continue to do what you do, you will get better.

Speaker 3:

If you do what you do, you will get better.

Speaker 1:

If you don't, you will never get better.

Speaker 3:

The strongest project in Haiti will never end.

Speaker 1:

And there is no one who is responsible for anything. We do what we have to do and we move forward. We have no continuity. I know that we have changed, but I don't think we will do anything about it. I think it's because we are a country that People have told me many times that I want to stop where I am. But I don't want to stop where I am, but I want to stop. I think that the issues that are there are good, Even if there are a lot of us who have been here, who have been here for a few years. We have to learn that we have to do what we do to build the country, Because building the country depends on us, but for that we have to start being accountable for our actions.

Speaker 3:

Be accountable for your actions. If you are convinced that you are not responsible for it, then do it.

Speaker 1:

And not only that. Who is responsible for it? Who says that there are no consequences? Even if you are not responsible for it, there are no consequences. Who is responsible for this? Who says that there are consequences, even if you suffer, there are consequences. Who is responsible for this? There are people who don't do anything of this. You suppose that there is a sort of organization that is responsible for this? People who do this because they are superior, because they can judge anyone, because there is a president who thinks that president should be punished for his actions. I'm saying that justice must be done. I'm not saying that the Supreme Court can't judge anyone.

Speaker 3:

Yes, I agree, people have their rights. They can do what they want. People have their rights.

Speaker 2:

They can do what they want.

Speaker 3:

If you don't do it you won't get any justice for doing it and you will be released.

Speaker 1:

We will see. We will see if we can get a break. We will see if we can get a break. We will see if we can get a break. We will see if we can get a break. We will see if we can see it. You can see the provide providing food and food to your barbecue. Who mind? That's kind of crazy. It is crazy.

Speaker 2:

I don't know if it's true or not. I don't know if it's true or not.

Speaker 3:

I don't know if it's true or not. I don't know if it's true or not.

Speaker 1:

I don't know if it's true or not.

Speaker 3:

I don't know if it's true or not. I don't know if it's true or not. I don't know if it's true or not.

Speaker 1:

I don't know if it's true or not. I don't know the language. We understand each other, yes.

Speaker 3:

And then you know, we have a post-it note in our. Id.

Speaker 1:

Yes, we have that. I've been reading it since I was a kid. I don't know what it is. I don't know what it is Jesus. I like to do this because I know what I do and I know what I do with my experience. I am from Canada and I respect what I do. I respect everyone who builds to the platform can get out of communication with the people, because we think that in our daily lives.

Speaker 2:

We need that.

Speaker 1:

But at the same time and I'm talking in general, I'm not saying it's in the whole time there are people who go not supposed to be on my platform to talk to me.

Speaker 3:

There are people who are not supposed to be on your platform to talk to you.

Speaker 1:

Yeah, man, to me that's a disgrace, but again, I respect my people for saving the people, for the people who have hundreds of people to protect, to be able to live for the people of the country, and I think that's what we have, because you can do it yourself.

Speaker 3:

You pay different people, I paid $10,000 for my hair.

Speaker 1:

I don't know who did it.

Speaker 3:

You can put a bun on your head.

Speaker 1:

That's crazy man, you can do it yourself, that's crazy man. Welcome to Haiti, man. When people do things they don't want to do, when they say they don't want to do it, they say it's not their fault, they don't want to be a part of it.

Speaker 2:

They don't even care about the consequences, they don't want to be here.

Speaker 1:

So when you say you want to be a part of it when Mr Ronald, with his privilege, has been given the privilege because we are not allowed to speak our own language. I think that it is a lack of respect for the platform, its war. And then we don't think that education is only what we are told, we don't think that education is the furthest, that people only talk to us when we say three words in French we say three words in English we think that's education.

Speaker 1:

We don't think education is the furthest, that it is yes we think education is people reacting, treating people Exactly their training is to know how to do it. It's not just about people reacting people treating people Exactly.

Speaker 3:

It's about training and being able to. For example, if you have a platform and you have a thousand people in it, and you have a thousand people in it, you can't do it like that, you have to. You have to do it like that. Or if you have a lot of people in it, what do you think about the fact that we are all here and that the government is doing good for everyone in our country, Because no one is doing this for us. We are doing this for everyone.

Speaker 1:

I think that for me personally I think that if I were to come here, I would come here into it in a bit I wanted for everyone who has a good side to speak, a good side, to have a sort of follow-up to what Steve Charles said to know that with power, responsibility and so on, because I think that the people who that we can't put on the platform, especially when we have a short term goal, we don't need to have a long term goal. I think that these are things that we ourselves have to change, and to change them we have to start by ourselves To change them. We have to make the world responsible for what they say, what they do, and not just what they say. I'm not saying that. It's not the, and that's why I'm here today. I think that's not true. I think that we don't say anything in the Eritrean language. We don't say anything in the.

Speaker 1:

Eritrean language. We don't say anything in the Eritrean language. We don't say anything in the Eritrean language. We don't say anything in the Eritrean language.

Speaker 3:

Yes, I think that I can say three words in French.

Speaker 1:

A little bit of people think it's sacrifice, but I think education is more than that. So the Nelverman, a little pause, we return.

Speaker 2:

we return when we listen to the music.

Speaker 1:

It's a little bit like a song. It's a lot of antipodes. We returned, we returned, but we learned a lot of music from him and we had a lot of directives that we wanted to do and I wanted to tell you all about it, because it's not done here. I was in the Goli Nair so he wanted to do it like that, so I wanted to do it directly, but we continued with the show.

Speaker 3:

And you were there. You were there with John, yeah.

Speaker 1:

So I was there with him and I was there with my dad. I don't know how many people are there, but I am a language person so I don't know a lot of people, so I want to make a clarification. I want to say that I think it is important to talk about this. I think that at the level of our way we are living in our country, we are in a culture that is not in a culture that is pumped up. We don't feel like we are a little bit too feminine? I think that's a mistake we started to make, in my opinion, when we first came to Western life in the United States, in any country that supposed to adjust the constitution. I think that we as men are supposed to adjust everything, because I think that sometimes we are treated like girls I'm not talking about us who are being cultured. Sometimes I think that we are treated like old people. Sometimes I think that our culture is still the same. We are the same as our parents, our elders, our elders. I think that our culture is still the same.

Speaker 3:

No, I don't think that our culture is still the same. I think that I don't think that our same people have treated us the same way for a long time. For the majority of people, you see that there is a connection between people who have been here for a long time and the extent of our movement. I don't think that the same people have done anything. No, they haven't done anything. There is a big difference.

Speaker 3:

Yes, so, there is a change in the language, but do we speak the same language? Do we all speak the same language? Do we all speak the same language? Yes, we do.

Speaker 1:

We adjust. We can't do that. What do you mean by that Adjustment? But you have seen in the culture that we have that it's not good to talk about it. It's not good to talk about it.

Speaker 3:

It's not good to do it, but so keep it. Well, you can't talk about it on the internet, but you work on it. There are different ways.

Speaker 1:

I don't understand what you're saying. I said that, mr Manaba, I use this. No certainly using a movie fast.

Speaker 3:

Exactly that's my point. The fact that I would use the voice for peace I'm not is wisely. Yeah, it's just for Stupidity.

Speaker 1:

Yeah, I'm going to buy me Pass. A man went on the on be one. Yeah, for example, I listen to about 10 to 12 podcasts a week.

Speaker 2:

Then I do research.

Speaker 3:

On the internet. That's what I do. We use it for our purposes, for our own good. We use it for our own good. But, some people use it just to do their own thing.

Speaker 1:

I think that's what came out of the box. I don't agree with what people say. I think it's us, it's Job. I think there are a lot of people who watch YouTube when they get a job or a fiancé. I think there are a lot of people who are a fiancé, but they are not creators Because they don to create. I think that a job as a creator is to fall in line and see who is good to do it for you, but you can do it based on training or this and that.

Speaker 1:

But I think that as a creator, it's a job to play on the line that you are doing for you?

Speaker 3:

yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah. So you know the Paraguayan or you know the.

Speaker 1:

Topiku, because in every country they exist, but not, for example, in Saint-Pavel. For example, when we were young, we were learning the language, or maybe we were learning the American language, which was hot. Or maybe you know an American who is a showman and he says that you started as a showman, but you started as a partner. So you have to change that and for me, what I feel with Jason is that he is a partner of his own If he identifies himself as a partner it's not a bad thing If the American.

Speaker 1:

Jason, it's not the same as I said. I brought it here.

Speaker 3:

America Mendel, American Jason. No, Mendel is.

Speaker 1:

American Jason. So I thought that we always have a problem that it's not because it's your creator's job to join this. To camp online in every country, in every country exists, but there's always good stuff, bad stuff. Even here, there's good stuff, bad stuff. In France, If you look in the United States, you'll see that Mr Yofit is in full gear. He's got a lot of bad stuff.

Speaker 3:

But if you look at it, you'll see that in the world the most strong Aisian who is on the internet is the one you're talking about, the stupidest. You're talking Before Aïtien, who was on the internet. It was me who talked about it. It was stupid to talk about it. Then Egouyo started doing the same thing, Because he was a source of income for Egouyo. Yes, he exploited it, Meaning by enemies and the fact that you did it. The problem is that everything started to fail.

Speaker 2:

But it started to fail.

Speaker 1:

I thought that everything was going to last. We are in the plan. That is not a job for us, that we are going to wait for a remark to my hand or not even to the location of the team, but we know if we are not going to shift the side of the badger, for example the sil see this. I think that in the last six months that I have lived here, there has been a change with TikTok, which has certainly changed our ownership, because we don't have TikTok, we think that it is forced to sell or not to sell.

Speaker 1:

I think that there they are, afraid they are afraid because they can't do anything Exactly.

Speaker 3:

They have to be more careful. They have to make sure that they are safe for everyone, because it's the main thing.

Speaker 2:

Yeah, bro, I have seen it.

Speaker 1:

Many women have been in a situation like that. She's your family and all that I mean.

Speaker 3:

I she knows how to work the remote and put it in Twitter. Yeah, I popped my. I popped it in my laptop, man. But, so Really it's a new. My nephew bro. So yeah, there was something with they wanted. They wanted to delete social it to social media again, so I buy your net.

Speaker 1:

Yeah, and you talked about it. You know. I just want to know how it is, how it is in the industry. So now it's time for me to adjust and make sure I do a little bit. People who are influenced by our culture and we don't like it. I think it's in our culture, it's us. If everyone, if I were to say that I'm a woman, what would I do? I would say don't know what to do with it. I don't know what language to choose.

Speaker 3:

I choose a language that is suitable for me. I think that if you go to school, you will see that you are not always positive. That's why I like to take this. That's why I like to take this. We are not the only ones who are not like this. I'm fine, personally. When I get a holiday is one easy man goes again.

Speaker 1:

This man bomb, do so to salary algorithm. So some of these are you see, some got the app, you. I think that's the problem. I think that this is all for us and not for the people who have space with us. For us to be able to play and have fun, we need to find other options. We don't want to be a burden to everyone. We don't want to be a burden to create something that will interest people.

Speaker 1:

We have a population of 2 billion, so that means that every person is different. For example, if we look at the world in the past, we have 20 million people on YouTube every day. There are not 20 million people in the world. There are not 20 million people who like it. Almost 20 million people don't like it. There are people who want to pursue it. There are their goals, but I think that this is a time for everyone to take a step forward, to be able to consume tobacco. By doing this, we create space for ourselves. We don't think that we are there to save everyone, but by creating space, space is for so many people. I think we are there to save everyone. I think that's it. But let's create a link. Link is for so many people. For example, 100 people who have to go to the hospital.

Speaker 1:

Let's create a link, even if it's 100 people or 200 people. We work, 100 people or 200 people. I think that sometimes, sometimes people who are in this position that they can't find a solution, for me it's not important. I don't say this and that.

Speaker 3:

But, jean-baptiste Zolan, what you say, all these things are happening.

Speaker 1:

It's a negative thing, but we can't say that it's a negative thing to have a kid in the classroom. I think that there are people. I think that there are people who are on the same level as you. I know a few young people who expose people, for example, there are things. For me, I think that our language we speak a few languages, we speak a few languages, we speak English for me, I think that our language is very similar to that. There are other things that are like that.

Speaker 1:

For example, there are things show called Trash Talk. I have a video on YouTube. I have an interview with Trouble Maker, so I have a song called Trash Talk. I don't know the name of the because it's based on the same music, but it's similar in a way. So that's why I think that if there are people who are doing something positive and who are doing good things, we should do it to expose ourselves, to work, to grow our people, so that those who are doing good things, who are not able to afford it, we have to start from the beginning.

Speaker 3:

Yes, we have to start from the beginning, but if you don't start from the beginning, yeah you are. You know, you see, if you buy your take, if I was out there, you're back now, man, now, man, now man.

Speaker 1:

Oh yeah, sks also know sqc basket by the past months again. People can't face out to you.

Speaker 3:

Yeah, I mean, I mean, whenever you have to show me man, you just just the business and you have a lot of followers. But it's not like that, of course. But some people don't know how to do it, how many people.

Speaker 1:

Okay, we're going to go back to the topic. How many people are we going to have to do the same thing, all of these things, for a little while? It's going to be all there. So I think that I understand that a lot of people are not in the same situation as you or me, but it's going to be like that in the same position as you or me. That's what I'm saying. We are at a level. We have to do it in half time. In the beginning, we don't have any need, our best, we don't need to do anything for you. But imagine if we were to be forced to leave. We wouldn't be able to go to Kenya. So you have to see things like. We have to do things to get to Kenya. You see what I mean. But since we have different levels of education, we don't. I understand that people don not patient, because creating a platform takes time and effort.

Speaker 1:

So people can create platforms and create things. They take a lot of time and consume a lot of time on people. If I don't have the same people to help me, I will not be able to do it. I have to do it every Sunday. I don't have to go to the gym every Sunday. Every Sunday, I go to the gym to do my workout. Do you understand what I mean? Yes, I don't think everyone can do it. Yes, I think that's what everyone is doing and we are at a very high level, maybe even at a very low level of conception. So I think that invitation is for everyone to create. It's not easy to create. Create something that is not just for you to upload. You don't have to make a blog to do it, you just have to make it work. But people don't know. I'm not going to be following you on youtube.

Speaker 1:

I'm not browsing, I'm of daddy, like what's going on, maybe international, maybe that receive not she's signing you that the interview object and interviewer to the integrity of my daily Sunday if I do meet a fellow consignment, like bro, like general, imagine, oh man, not a guy. He don't voice. I imagine that in my work, for example, I work 60 hours a week. I work 60 hours a week. I don't work for 70 hours, I work 100 hours a week.

Speaker 3:

I work for a good reason Because you have your personal life, you have kids like two sides of life.

Speaker 1:

That certain things, monday commitment in particular, is not something you call commitment. Yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah yeah.

Speaker 2:

Yeah, yeah, yeah, yeah, yeah.

Speaker 1:

Sometimes we say we're going to the Fire Ace, like in the end it's all part of the journey, but everyone says, okay, I'm going to stick to it. So I think it's not easy, it's not easy when you do it two days in a row.

Speaker 1:

But I understand that a lot of people are not at the same level as me Because they're like they're not there. I understand that we are not at a level like before. When we were young, we were in the middle, when we were working we thought that we were at a level where we could have more freedom to do things?

Speaker 3:

Yes, I think so, now that we are the ones who control what society? And the negative stuff. You have more options. You have freedom.

Speaker 1:

Exactly, and I think that when you do something you have freedom, so you don't have to go to the police to get a job you can pick up the phone and go to the police.

Speaker 3:

Yes, you can start doing something. You can start doing something and you can get a lot of experience.

Speaker 1:

Yes, and it's not possible to do it Because there are people who do it. I don't know if it's true, but I don't know. I hope that there are people who are on a platform that is not easy to understand, but there are people who want to learn Swabdi and want to learn it, but it's not easy.

Speaker 3:

There are people who are going to be there, are going to be able to use the city.

Speaker 1:

Yes, so that we can have enough people to be able to use the city.

Speaker 3:

Yes, and that we can have enough people to be able to use the city. Yes, so that we can have enough people to be able to use the city.

Speaker 1:

That's it like on the problem. So dear yeah, oh no, I cannot pass it on by the even sauce on by the valley to me, to me down human my boss, a girl on my navel, kunyama me that was supposed to control the jaw of everything.

Speaker 1:

When I'm a payout of the ocean. I would have done it. I know that there are many options for people who want to do it, but at the same time, I want you to help me understand that if you don't have it, I don't have the chance to do it, and we believe that we can't stay like this forever.

Speaker 3:

I don't think I would have done that.

Speaker 1:

I don't think you would have done that. I don't think I would have done that. When you say you have to sleep at night, you say that you have to go to bed at 3, 4, 5, 6 or 7. 6 or 7, you have to go to bed at night, but you don't go to bed at night. I think there is a big difference between young people who are young and young people who are old, because sometimes in the first place you don't see a difference in the fact that there is a big crowd in the judgment.

Speaker 3:

I think that all of this is presented to the world In a moment all of. In the case of the young people, they have a little bit of a difference. For example, there is a young person who has a problem with his voice, but he has a problem with his voice. But he has a problem with his voice, exactly. There is a young person who has a problem with his voice, but he has a problem with his voice. But he has a problem with his voice.

Speaker 1:

I think that the reason why they are not doing it is with my children I have no problem with my children. I can do 5-6 children, but I know that while I'm there I have repercussions with them. I have advantage of a child In any case. If I have 3-4 children with 3-4 grandfathers, it's really difficult to go back to the past.

Speaker 3:

I want to talk to you about this.

Speaker 2:

I have a question.

Speaker 3:

I know that you are not doing this just to. That's a good thing. I think that's a good thing. I think that's a good thing. I think that's a good thing. I think that's a good thing. I think that's a good thing. I think that's a good thing. I think that's a good thing. I think that's a good thing. I think that's a good thing.

Speaker 1:

I think that's a good thing. I think that if it's considered a selfish behavior, yeah, because at some point like I think that it's a prognosis, that If you look at the prognosis, you'll see that I'm a little bit more careful.

Speaker 3:

Yeah, but for me, I mean, I don't know, just for the purpose of whatever they get out of it, either mining or just government help, whatever they get out of it Because your father was a citizen. Your father was a citizen. Go back here, the young people at the time were still in the agricultural area. Because you don't know that your daughter, when she was with your father, you knew that she was going to win yes. Because the way she acted she was different from the way your father was.

Speaker 1:

And sometimes, when your father says that your father is a non-Kaivali, you don't know that you are going to be marked. Your father, with your mother, continued the non-Kaivali, but they don't have a house.

Speaker 1:

So I think that the people who don't have a house in the city, the people who have to take care of them because I have been through that several times there are a lot of girls and boys who come to Petit I don't feel fear, I don't feel like I'm being pitied, but the people who are being pitied are being raised by the streets, so I don't feel like I'm being pushed out of the community. I don't feel like I'm being pushed out of the community.

Speaker 3:

I feel like I'm being let her sleep. I don't come to teach you, no, I just like. Yes, I just like teaching the students that if they follow their constitution, the rules are not the same.

Speaker 1:

I pay attention to the scientific side.

Speaker 3:

Yes, you pay, charged with research elsewhere. Yes, so by elsewhere, they are charged in another way. They are in another gas, another world, whatever. But all of this is supposed to be for me that we are trying to put in the right way. We are trying to put in the right way to make sure that no one is going to say why do you think that you are not able to communicate with people, why do?

Speaker 2:

you think?

Speaker 1:

that you are not able to communicate with people. I think that there is no sense in communicating with people. I think that there is no sense in communicating with people.

Speaker 3:

I think that there is no sense in communicating with people. I don't know. I don't know Because for Levant Simon he takes a village to visit as a child. Yeah, because you know you can't have Simon Antoni for seven.

Speaker 1:

And you can't have Simon Antoni for six. The most important thing, I think that the no something about the. But Jolene fell on your birthday. See to survive in a South Florida. South Florida medical damage after the. So solving, no, no trouble book link jessie's sauce are you like? Leave them a defensive pool and sell income cover back. See people kind of, so the pieces of our majority difficult to find a job. Most of the time, the majority of the time, they ask for a job.

Speaker 3:

So if you don't have a job, it's not going to be a good idea If you don't have a job, you won't be able to find a job If you come to school, you won't be able to find a job. Yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah.

Speaker 2:

Yeah, yeah, yeah, yeah, yeah, yeah, yeah yeah.

Speaker 3:

Yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah yeah.

Speaker 2:

Yeah, yeah, yeah, yeah, yeah, I don't know, if I can say that the population in Katon is not that big.

Speaker 3:

We are not saying that you are supposed to be a criminal, but I think that you are more going to be able to do anything. We are going to do something Because the government is afraid of the fact that we are not going to do anything. Yes, the government is afraid of the fact that we are not going to do anything.

Speaker 3:

We are not going to do anything because the government is afraid of the fact that we are not going to do anything. We are not going to do anything because we are not going to do anything. I don't know if I can say that.

Speaker 1:

Yes, but it's not just about the disease. If we have to do it, we have to do it. If we have to do it, we have to do it. If we have to do it, we have to do it. If we have to do it, we have to do it. So I think that we have to do it, If we have, of the fact that we have been in this situation for a long time. We have been in this situation for 16, 17, 18 years.

Speaker 3:

We have been in this situation, for people who are going to be involved in the project are not the ones who are going to be involved in the project. If they are going to be involved, it's their choice. If they are going to be involved, it's their choice. If they are going to be involved, it's their choice. If they are going to be involved, it's their choice. I think that's the reason why.

Speaker 1:

I'm here, yes, because I think that if you do something like this, if you sacrifice yourself, you will become the homie. You will not be the homie you used to be Because you have to be together. So I think that if you have to grow together, so you don't have to grow together. The people who grow together, both of them can become homies. So the people who become homies. It's hard to correct the people.

Speaker 3:

Yes, that's what we've been doing in the foundation. If the people grow together, it's going to be a big deal, but if the people grow together, you are pregnant. They will not help you.

Speaker 1:

Please talk to me about it. Tell people where you are, tell people about the pregnancy movement. How are you going to tell your son to never get a girl pregnant at?

Speaker 3:

17?, so you had him at 17.

Speaker 1:

So we had a conversation and he didn't want to talk about it. So I told him that I didn't want to tell him about it. I told him that I was going to tell him about it. So he said you know, you can't tell him. You know you can't tell him. What he said are not if you are not, if you are not, if you are not, if you are not, if you are not, if you are not, if you are not, if you are not, if you are not, if you are not, if you are not, if you are not, if you are not, if you are not, if you are not, if you are not, if you are not, if you are not.

Speaker 1:

If you are not, if you are not't control your own life, you will not gain what you want. If you want to live in a Christian way, you will not have what you need, because you don't have to live in a small way. You can live in a small way. Is that off? Yes, the economy won't allow it, because we know that the economy won't allow.

Speaker 3:

The economy is not good because we don't have enough money.

Speaker 1:

The economy is not good, even if you tell your own boys or your own women, even if you tell them I don't want you to help me take care of my kids, papa is taking care of them. But if you're taking care of people in your own home, you're responsible for the people you're taking care of. So it's still a lot of difficulty for us to get a little more people and control the people that we're taking care of. After that, the next thing that comes to mind is the next thing that comes to mind is my question for you is Do you think that the boys will be in contact with Fama Iseb In the world of Vilcunia?

Speaker 3:

that's my sin to announce a reform. I said no more not be funer. Wow, wow, wow. I think that the way that the ladies painted Mr Aissien Dura, they painted the way they painted Aïs Okay, the way that the images that the Aïsian boys have, they call them.

Speaker 1:

What sense does it make? So I mean, I mean, I mean.

Speaker 3:

I mean, I mean. I mean, I mean, you can't please, you can't please, you can't please, um, um. I don't know if I can say that. What do you mean?

Speaker 2:

I mean for the most part.

Speaker 3:

I don't expect anything from the girls. I'm not sincere about what you are doing now.

Speaker 1:

I am sincere about what I have been through. When I was young, I was told that I was a little boy. I don't say that. I know that I left my family. I was a little boy.

Speaker 3:

I mean not a little boy, you are closer to a little boy. I mean not to gasp for gas. I'm surprised that you're saying you're not gasping for gas. Yeah, because it's gas. You're not saying you're not in a relationship with Haitians, no, you're not in a relationship with the general public. You're not going to go to a gas station because you're not a black person. No, because you're not a black person, you're a woman, yes. So I don't think that's a good thing.

Speaker 2:

I think that's a good thing. I think that's a good thing.

Speaker 3:

But for the most part.

Speaker 2:

But for the most part I think that's a good thing, I think that's a good thing.

Speaker 3:

I think that's a good thing. I think that's a good thing. I think that's a good thing. I think that's a good thing.

Speaker 1:

I think that's a good thing. I think that's a good thing. Yeah, but again, if you're a non-Muslim, you're not going to be able to go to church. And that's not the only thing. I think that's the only thing. I don't want to go to church. I don't want to live with you. I don't want to go to church. I don't want to go to church. No, you're not song that we do yeah it's a song that we do.

Speaker 1:

It's a song that's in our nature to chase, yeah to chase yeah so if you want to do it in the future, you can do it. So if you are going to live, you have to be chill and be able to do your work. Or if you are going to I don't know if you are going to live in the same district as me, but if you are going to live in a country where you can do your work, you have to be determined. If you are going to live in a village, you have to be like okay, I'm going to do this and that.

Speaker 3:

I'm not going to do it If I don't know what to do with it. I don't know what to do with it, I don't know what to do with it.

Speaker 1:

I don't know what to do with it.

Speaker 3:

I don't know what to do with it.

Speaker 1:

I don't know what to do with it. I don't know what to do with it. I don't know what to do with it. I don't know what to do with it. I don't know what to do. There are more opportunities for us to work here, but I think that the most important reason is that we are able to work here. We are able going to give you money.

Speaker 3:

Yes, we are not going to give you money, we are going to give you money.

Speaker 1:

Yes, so, ladies, that's what I'm saying, and to finish, we are not going to finish. Please, ladies, control us. Please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, do for you, Well, can you not have a child? But really to have take care of, to make sure that people don't come and say that it's almost impossible to do that. So, ladies, control that. For that to happen, we can't be in a situation where we can't. I don't know why I'm not doing it. I don't know why I'm not doing it. I don't know why I'm not doing it. I don't know why I'm not doing it. I don't know why I'm not doing it. I don't know why I'm not doing it. I don't know why I'm not doing it. I don't know why I'm not doing it.

Speaker 3:

I don't know why I'm not doing it. I don the first president moon also so that father to kill the total stone. You are some possible now. They are all let nuts next month. So please, probably to follow page new Asian, asian publisher on YouTube and.

Speaker 1:

Instagram and Facebook Facebook is my little ah, some sushi shop on YouTube and Instagram and Facebook Facebook. I have to say that I am not just a problem, I am mentally a problem, so I am going to go. I am not going to do anything else this Sunday. This Sunday I will play old music and have a little dialogue. We will open the phone to the team to have a conversation. See you on Sunday.

Music Releases and Festival Planning
Issues in Sports Development and Structure
Exploring Political Change in Haiti
Issues With Haiti's Politicians and Accountability
Language, Culture, and Social Media
Challenges of Creating Platforms and Content
Community, Family, and Values Discussion
Mental Health and Social Media Integration