Moral Minority

Shame & Necessity

March 09, 2024 Charles & Devin Season 1 Episode 5
Shame & Necessity
Moral Minority
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Moral Minority
Shame & Necessity
Mar 09, 2024 Season 1 Episode 5
Charles & Devin

In Shame and Necessity,  Bernard Williams interrogates what we can still glean about the universal character of human action and the notion of responsibility from a study of the Ancient Greeks. William provides a philosophical interpretation of the historical circumstances of the Greek understanding, expressed in the tragedies, of agency, responsibility, and the role of luck in human affairs.  His claim is that our modern concept of moral responsibility does not deserve its presumed role as a paragon case of human action. A theory of action need not be exclusively a theory of distinctly moral motivation. The Greek ethical sensibility differs from our modern one in emphasizing shame rather than guilt as the fitting response to agents as causes. Shame is directed at the failure to be seen by others and ourselves as individuals worthy of our established character. Importantly, for Williams, our concept of guilt as inextricably tied to moral responsibility does not represent a progressive development in our moral consciousness, but a contemporary prejudice. Can modernity dispense with metaphysically deep concepts like free will and still account for our ethical lives? What is the scope of our distance from the Greeks?

Show Notes

In Shame and Necessity,  Bernard Williams interrogates what we can still glean about the universal character of human action and the notion of responsibility from a study of the Ancient Greeks. William provides a philosophical interpretation of the historical circumstances of the Greek understanding, expressed in the tragedies, of agency, responsibility, and the role of luck in human affairs.  His claim is that our modern concept of moral responsibility does not deserve its presumed role as a paragon case of human action. A theory of action need not be exclusively a theory of distinctly moral motivation. The Greek ethical sensibility differs from our modern one in emphasizing shame rather than guilt as the fitting response to agents as causes. Shame is directed at the failure to be seen by others and ourselves as individuals worthy of our established character. Importantly, for Williams, our concept of guilt as inextricably tied to moral responsibility does not represent a progressive development in our moral consciousness, but a contemporary prejudice. Can modernity dispense with metaphysically deep concepts like free will and still account for our ethical lives? What is the scope of our distance from the Greeks?